Also from the Word of the Old Testament, in that He is
called God (n. 10154); and is called Jehovah (n. 1603,
1736, 1815, 1902, 2921, 3035, 5110, 6281, 6303, 8864,
9194, 9315).
In the sense of the letter a distinction is made between
the Father and the Son, that is, between Jehovah and the
Lord, but not in the internal sense of the Word, in which
the angels of heaven are (n. 3035).
In the Christian world the Lord's Human has been declared not to be Divine; this was done in a council for the pope's sake, that he might be acknowledged as the Lord's vicar (n. 4738).
[10] Christians were examined in the other life in regard to their idea of one God, and it was found they held an idea of three gods (n. 2329, 5256, 10736-10738, 10821).
A Divine trinity or trine in one person, constituting one
God, is conceivable, but not in three persons (n. 10738,
10821, 10824).
A Divine trine in the Lord is acknowledged in heaven (n.
14, 15, 1729, 2004, 5256, 9303).
The trine in the Lord is the Divine Itself, called the
Father, the Divine Human, called the Son, and the Divine
going forth, called the Holy Spirit and this Divine trine
is a One (n. 2149, 2156, 2288, 2319, 2329, 2447, 3704,
6993, 7182, 10738, 10822, 10823).
The Lord Himself teaches that the Father and He are One (n. 1729, 2004, 2005, 2018, 2025, 2751, 3704, 3736, 4766); also that the Holy Divine goes forth from Him and is His (n. 3969, 4673, 6788, 6993, 7499, 8127, 8302, 9199, 9228, 9229, 9264, 9407, 9818, 9820, 10330).
[11] The Divine Human flows into heaven and makes heaven (n. 3038). The Lord is the all in heaven and is the life of heaven (n. 7211, 9128). In the angels the Lord dwells in what is His own (n. 9338, 10125, 10151, 10157).
Consequently those who are in heaven are in the Lord (n. 3637, 3638).