Heaven and its Wonders and Hell

by Emanuel Swedenborg

{Footnote 1} Man is able to talk with spirits and angels; and the ancient people frequently talked with them (n. 67-69, 784, 1634, 1636, 7802). In some earths angels and spirits appear in human form and talk with the inhabitants (n. 10751, 10752). But on this earth at this day it is dangerous to talk with spirits, unless man is in true faith, and is led by the Lord (n. 784, 9438, 10751).

250. But to speak with the angels of heaven is granted only to those who are in truths from good, especially to those who are in the acknowledgment of the Lord and of the Divine in His Human, because this is the truth in which the heavens are. For, as it has been shown above, the Lord is the God of heaven (n. 2-6); it is the Divine of the Lord that makes heaven (n. 7-12); the Divine of the Lord in heaven is love to Him and charity towards the neighbor from Him (n. 13-19); the whole heaven in one complex reflects a single man; also every society of heaven; and every angel is in complete human form, and this from the Divine Human of the Lord (n. 59-86). All of which makes evident that only those whose interiors are opened by Divine Truths, even to the Lord, are able to speak with the angels of heaven, since it is into these truths with man that the Lord flows, and when the Lord flows in heaven also flows in. Divine truths open the interiors of man because man was so created as to be in respect to his internal man an image of heaven, and in respect to his external an image of the world (n. 57); and the internal man is opened only by means of Divine truth going forth from the Lord, because that is the light of heaven and the life of heaven (n. 126-140).

251. The influx of the Lord Himself into man is into his forehead, and from that into the whole face, because the forehead of man corresponds to love, and the face corresponds to all his interiors.{1} The influx of spiritual angels into man is into his head every where, from the forehead and temples to the whole part that contains the cerebrum, because that region of the head corresponds to intelligence; but the influx of celestial angels is into that part of the head that contains the cerebellum, and is called the occiput, from the ears all around even to the neck, for that region corresponds to wisdom. All the speech of angels with man enters by these ways into his thought; and by this means I have perceived what angels they were that spoke with me.

{Footnote 1} The "forehead" corresponds to heavenly love, and consequently in the Word signifies that love (n. 9936). The "face" corresponds to the interiors of man, which belong to thought and affection (n. 1568, 2988 2989, 3631, 4796, 4797, 4800, 5165, 5168, 5695, 9306). The face is formed to correspondence with the interiors (n. 4791-4805, 5695). Consequently the "face," in the Word, signifies the interiors (n. 1999, 2434, 3527, 4066, 4796).

252. Those who talk with the angels of heaven also see the things that exist in heaven, because they are then seeing in the light of heaven, for their interiors are in that light; also the angels through them see the things that are on the earth,{1} because in them heaven is conjoined to the world and the world is conjoined to heaven. For (as has been said above n. 246), when the angels turn themselves to man they so conjoin themselves to him as to be wholly unaware that what pertains to the man is not theirs—not only what pertains to his speech but also to his sight and hearing; while man, on the other hand, is wholly unaware that the things that flow in through the angels are not his. Such was the conjunction that existed between angels of heaven and the most ancient people on this earth, and for this reason their times were called the Golden Age. Because this race acknowledged the Divine under a human form, that is, the Lord, they talked with the angels of heaven as with their friends, and angels of heaven talked with them as with their friends; and in them heaven and the world made one. But after those times man gradually separated himself from heaven by loving himself more than the Lord and the world more than heaven, and in consequence began to feel the delights of the love of self and the world as separate from the delights of heaven, and finally to such an extent as to be ignorant of any other delight. Then his interiors that had been open into heaven were closed up, while his exteriors were open to the world; and when this takes place man is in light in regard to all things of the world, but in thick darkness in regard to all things of heaven.

{Footnote 1} Spirits are unable to see through man any thing that is in this solar world, but they have seen through my eyes; the reason (n. 1880).

253. Since those times it is only rarely that any one has talked with the angels of heaven; but some have talked with spirits who are not in heaven. This is so because man's interior and exterior faculties are such that they are turned either towards the Lord as their common center (n. 124), or towards self, that is, backwards from the Lord. Those that are turned towards the Lord are also turned towards heaven. But those that are turned towards self, are turned also towards the world. And to elevate these is a difficult matter; nevertheless the Lord elevates them as much as is possible, by turning the love about; which is done by means of truths from the Word.

254. I have been told how the Lord spoke with the prophets through whom the Word was given. He did not speak with them as He did with the ancients, by an influx into their interiors, but through spirits who were sent to them, whom He filled with His look, and thus inspired with the words which they dictated to the prophets; so that it was not influx but dictation. And as the words came forth directly from the Lord, each one of them was filled with the Divine and contains within it an internal sense, which is such that the angels of heaven understand the words in a heavenly and spiritual sense, while men understand them in a natural sense. Thus has the Lord conjoined heaven and the world by means of the Word. How the Lord fills spirits with the Divine by His look has also been made clear. A spirit that has been filled by the Lord with the Divine does not know otherwise than that he is the Lord, and that it is the Divine that is speaking; and this continues until he has finished speaking. After that he perceives and acknowledges that he is a spirit, and that he spoke from the Lord and not from himself. Because this was the state of the spirits who spoke with the prophets they said that it was Jehovah that spoke; the spirits even called themselves Jehovah, as can be seen both from the prophetical and historical parts of the Word.

255. That the nature of the conjunction of angels and spirits with man may be understood I am permitted to mention some notable things by which it may be elucidated and verified. When angels and spirits turn themselves to man they do not know otherwise than that the man's language is their own and that they have no other language; and for the reason that they are there in the man's language, and not in their own, which they have forgotten. But as soon as they turn themselves away from the man they are in their own angelic and spiritual language, and know nothing about the man's language. I have had a like experience when in company with angels and in a state like theirs. I then talked with them in their language and knew nothing of my own, having forgotten it; but as soon as I ceased to be present with them I was in my own language. [2] Another notable fact is that when angels and spirits turn themselves to a man they are able to talk with him at any distance; they have talked with me at a considerable distance as audibly as when they were near. But when they turn themselves away from man and talk with each other man hears nothing at all of what they are saying, even if it be close to his ear. From this it was made clear that all conjunction in the spiritual world is determined by the way they turn. [3] Another notable fact is that many spirits together can talk with a man, and the man with them; for they send one of their number to the man with whom they wish to speak, and the spirit sent turns himself to the man and the rest of them turn to their spirit and thus concentrate their thoughts, which the spirit utters; and the spirit then does not know otherwise than that he is speaking from himself, and they do not know otherwise than that they are speaking. Thus also is the conjunction of many with one effected by turning.{1} But of these emissary spirits, who are also called subjects, and of communication by means of them, more will be said hereafter.

{Footnote 1} Spirits sent from one society of spirits to other societies are called subjects (n. 4403, 5856). Communications in the spiritual world are effected by such emissary spirits (n. 4403, 5856, 5983). A spirit when he is sent forth, and serves as a subject thinks from those by whom he is sent forth and not from himself (n. 5985-5987).