END of this Work, [295].
END, the, and the cause, in what is to be effected and in effects, act in unity because they act together, [387]. The end, cause, and effect successively progress as three things, but in the effect itself they make one, [401]. Every end considered in itself is a love, [212]. Every end appertains to the will, every cause to the understanding, and every effect to action, [400]. The end, unless the intended effect is seen together with it, is not any thing, neither does each become any thing, unless the cause supports, contrives, and conjoins, [400]. All operations in the universe have a progression from ends, through causes into effects, [400]. Ends advance in a series, one after the other, and in their progress the last end becomes first, [387]. Ends make progression in nature through times without time, but they cannot come forth and manifest themselves, until the effect or use exists and becomes a subject, [401]. The end of marriage is the procreation of children, [254]. All in heaven are influenced by an end of good; and all in hell by an end of evil, [453], [527].
ENGLAND, [380]
ENUNCIATIONS, the.—The name of the prophetic books of the Word that was given to the inhabitants of Asia, before the Israelitish Word, [77].
EPICURUS, [182].
EQUILIBRIUM, there is an, between the sphere of conjugial love, and between the sphere of its opposite, and man is kept in this equilibrium, [437]. This equilibrium is a spiritual equilibrium, [437]. Spiritual equilibrium is that which exists between good and evil, or between heaven and hell, [444]. This equilibrium produces a free principle, [444]. See [Freedom].
ERUDITE, the pretended, in the spiritual world, [232].
ERUDITION appertains to rational wisdom, [163].
ERUDITION is one of the principles constituent of rational wisdom, [163].