HOUSE.—In heaven no one can dwell but in his own house, which is provided for him, and assigned to him, according to the quality of his love, [50].
HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving whatever appertains to wisdom, [52].
HUNCH-BACKED.—When the love of the world constitutes the head, a man is not a man otherwise than as hunch-backed, [269].
HUSBAND.—How with young men the youthful principle is changed into that of a husband, [199].
HUSBAND, the, does not represent the Lord, and the wife the church, because both together, the husband and the wife, constitute the church, [125]. The husband represents wisdom, and the wife represents the love of the wisdom of the husband, [21]. The husband is truth, and the wife the good thereof, [76]. A state receptible of love, and perceptible of wisdom, makes a youth into a husband, [321]. See [Wife].
HYPOCRITE.—Every man who is not interiorly led by the Lord is a hypocrite, and thereby an apparent man, and yet not a man, [267].
IDEA, every, of man's, however sublimated, is substantial—that is, affixed to substances, [66]. To every idea of natural thought there adheres something derived from space and time, which is not the case with any spiritual idea, [328]. Spiritual ideas, compared with natural, are ideas of ideas, [326]. There is not any idea of natural thought adequate to any idea of spiritual thought, [326]. Spiritual ideas are supernatural, inexpressible, ineffable, and incomprehensible to the natural man, [326]. One natural idea contains innumerable spiritual ideas, and one spiritual idea contains innumerable celestial ideas, [329].
IDENTITY.—No absolute identity of two things exist, still less of several, [186].
IDOLATERS, ancient, in the spiritual world, [78].