Giovanni Fieschi, bishop of Vercelli and Guelph leader was also a military chieftain. In 1371, he marched upon Genoa at the head of eight hundred horse to avenge his family who as rebels had been dispossessed of the castle of Roccatagliata by the Republic. He waged a long war with the Visconti. They had robbed him of Vercelli, but he reacquired this feud by subsequent treaty. He obtained from the Pope the temporal sovereignty of that city; and Boniface IX and his successors invested him with Montecapelli, Masserano and Crevacore. After his death, Vercelli passed into the hands of his nephew Gianello, of good fame both as a cardinal and warrior. It was by his influence and that of Giacomo Fieschi, Archbishop of Genoa, that the Republic undertook to rescue Urban IX when he was besieged in Nocera di Puglia. Nor were Guglielmo and Alberto Fieschi without military celebrity. They conquered the kingdom of Naples for their uncle Innocent IV. Not less warlike were Emanuele and Giovanni Fieschi, who as bishops and lords governed Biella in the middle of the fourteenth century. Giovanni, however, had the misfortune to incur the displeasure of his people, was driven from power, and ended his days in prison, 1377. The civil life of Genoa for many centuries was a succession of political revolutions. The leading spirits were always the Fieschi and Grimaldi, Guelphs, and the Spinola and Doria, partisans of the Empire. Carlo Fieschi was certainly a turbulent spirit and a promoter of discord. In order to remove from power the opposite party, he handed the Republic over to Robert of Naples, and Francesco Fieschi attempted to give Genoa to his son-in-law the marquis of Monferrato. Francesco had fought as Guelph general against Opizzino Spinola and the marquis of Monferrato had given him valuable aid in the campaign which he successfully closed by burning Busalla and desolating the Spinola estates.

But Francesco exercised the rights acquired by conquest with a moderation unusual in those times; and he committed the government of the city to sixteen citizens.

For the rest, the Fieschi though sometimes turbulent and dangerous to the peace of the city, never laid violent hands on the liberties of the Republic. Their struggles aimed to emancipate the city from the influence and control of the imperial party, and they always faithfully served those to whom they offered their arms.

It is fitting to enumerate among the heroes of this noble line a Giacomo Fieschi whom St. Louis created a grand marshal of France as a reward for many distinguished services. Innocent IV. invested this Giacomo with the kingdom of Naples and it is probable that Charles V alluded to this fact when, writing to Sinibaldo Fieschi, he declared him descended from the loins of kings. Nor can we omit Giovanni Fieschi who, in 1337 governed the province of Milan and fell bravely in battle; nor Danielo and Luca Fieschi who served as Florentine generals. It was this Luca who in 1406 conquered Pisa.

The Fieschi race is not famous alone for its men; its women have been distinguished for purity of life and force of character, a few, unfortunately, for vicious practices. We pass by Alassina, wife of Moruello Malaspina whom Dante, after having lived in her court, praised for her virtues. We know little else of her career. We pass Virginia, daughter of Ettore Fieschi and wife of the Prince of Piombino, a wise and virtuous matron; and also Jacopina who after the death of her first husband, Nino Scoto, married Obizzo da Este.

Alconata, or according to others Gianetta Fieschi, daughter of Carlo and wife of Pietro de Rossi, lord of Parma, was notorious for lascivious manners, and a still more infamous celebrity attaches to the name of Isabella Fieschi, wife of Lucchino Visconti. The Milanese Chroniclers tell us that Fosca (an epithet given to Isabella) obtained permission from her husband to attend the naval tournament held in Venice at the feast of the ascension in 1347. Magnificent preparations were made in Lodi for the journey of the duchess. She selected for her cortège the flower of the Lombard knights and ladies. It is said that every dame was accompanied by her admirer. Isabella was received at Mantua with distinguished courtesy by Ugolino Gonzaga whom she made happy by her embraces. On her arrival in Venice she abandoned herself to the arms of Doge Dandolo and the most elegant and accomplished gentleman of that republican court. The dames of her cortège, as usually happens, followed the example and imitated the gallantries of their mistress.

The fame of these amours reached Milan, where after the return of the party, the dames one after another confessed their errors. No husband was more deeply wounded than Lucchino, and he resolved to avenge his dishonour in the blood of Fosca. The unscrupulous Genoese dame, on learning the intention of her outraged lord, frustrated it by administering to him, according to tradition, a slow poison. Isabella was the most beautiful woman of her time; she had a numerous family which she confessed on her death bed to have been the fruit of her intrigues with Galeazzo, nephew of Lucchino, who was a brave and accomplished knight.

The daughter of Giacomo Fieschi and Francesca di Negro made ample amends for the licentiousness of these members of her family. We speak of that Catherine whom the church has glorified as a saint. She was beautiful in person, simple in her tastes and pure in her life. From her earliest years she avowed her desire to take the veil; but, constrained by her parents, she married Giuliano Adorno, a man addicted to every species and degree of vice. The virtues and prayers of Catherine, whose pure spirit above all earthly aims looked steadfastly towards heavenly things, were powerful enough to draw him back to the paths of virtue.

She was a miracle of love and wisdom. She wrote learned works, especially a treatise upon Purgatory, which received the encomiums of Cardinal Bellarmino, of the doctors of the Sorbonne and of the first philosophers and critics of that period (1510.)

Her relative and disciple, Tomasina Fieschi, imitated the devotional spirit of the sainted Catherine. Nor was she less charming in person nor less gifted in literary talents; but her manuscripts are unfortunately lost and time has destroyed all but the sweet perfume of her virtues.