The Girl at the Halfway House / A Story of the Plains

by Emerson Hough

Under all the fantastic grimness, all the mysticism, all the discredited and riotous vagaries of his insubordinate soul, Franklin possessed a saving common sense; yet it was mere freakishness which led him to accept a vagrant impulse as the controlling motive at the crucial moment of his life. His nature was not more imaginative than comprehensive.

To a very few men Edward Franklin has admitted that he once dreamed of a hill topped by a little fire, whose smoke dipped and waved and caught him in its fold. In brief, he got into saddle, and journeyed to the Hill of Dreams.

The Hill of Dreams dominated the wide and level landscape over which it had looked out through hundreds of slow, unnoted years. From it once rose the signal smokes of the red men, and here it was that many a sentinel had stood in times long before a white face was ever seen upon the Plains. Here often was erected the praying lodge of the young aspirant for wisdom, who stood there and lifted up his hands, saying: "O sun! O air! O earth! O spirits, hear me pray! Give me aid, give me wisdom, so that I may know!"

Here on the Hill of Dreams, whence the eye might sweep to the fringed sand hills on the south, east to the river many miles away, and north and west almost to the swell of the cold steppes that lead up to the Rocky Range, the red men had sometimes come to lay their leaders when their day of hunting and of war was over. Thus the place came to have extraordinary and mysterious qualities ascribed to it, on which account, in times gone by, men who were restless, troubled, disturbed, dissatisfied, came thither to fast and pray. Here they builded their little fires, and here, night and day, they besought the sky, the sun, the firmament to send to them each his "dream," his unseen counsellor, which should speak to him out of its more than earthly wisdom.

When the young man was troubled and knew not which course he should pursue, he went up to this hill alone, and so laid hold upon Fate that it fain communed with him. He held up his hands at night to the stars, very far above him, and asked that they should witness him and be merciful, for that he was small and weak, and knew not why things should be as they were. He called upon the spirits of the great dead about him to witness the sincerity of his prayer. He placed offerings to the Dream People. He prayed to the sun as it rose, and besought it of its strength to strengthen him.

Sometimes when a young man had gone up alone from the village to this hill to pray, there were seen at night more forms than one walking upon the summit of the hill, and sometimes voices were heard. Then it was known that the young man had seen his "dream," and that they had held a council.

Very many men had thus prayed upon the summit of the Hill of Dreams in the days gone by. Its top was strewn with offerings. It was a sacred place. Sometimes the stone cairns did not withstand the wolves, but none the less the place was consecrate. Hither they bore the great dead. It was upon the Hill of Dreams that his people buried White Calf, the last great leader of the Plains tribes, who fell in the combat with the not less savage giant who came with the white men to hunt in the country near the Hill of Dreams. Since that time the power of the Plains tribes had waned, and they had scattered and passed away. The swarming white men—Visigoths, Vandals—had found out this spot for centuries held mysteriously dear to the first peoples of that country. They tore open the graves, scattered the childlike emblems, picked to pieces the little packages of furs and claws, jibing at the "medicine" which in its time had meant so much to the man who had left it there.

The Visigoths and Vandals laughed and smote upon their thighs as they thus destroyed the feeble records of a faith gone by. Yet with what more enduring and with how dissimilar a faith did they replace that at which they mocked? White but parallels red. Our ways depart not widely from the ways of those whom we supplanted, our religion is little more than theirs, our tokens of faith but little different from theirs. We still wonder, we still beseech, we still grope, and continually we implore. On the eminences of our lives the solitary still keep vigil. In the air about us there still are Voices as of old, there still are visions wistfully besought. Now, as then, dwarfed, blighted, wandering humanity prays, lifting up its hands to something above its narrow, circumscribing world. Now, as then, the answer is sometimes given to a few for all. Now, as then, the solemn front of the Hill of Dreams still rises, dominating calmly the wide land, keeping watch always out over the plains for those who are to come, for that which is to be. Warden of destiny, it well might smile at any temples we may build, at any fetiches that we may offer up!

Toward the Hill of Dreams Franklin journeyed, because it had been written. As he travelled over the long miles he scarcely noted the fields, the fences, the flocks and herds now clinging along the path of the iron rails. He crossed the trails of the departed buffalo and of the vanishing cattle, but his mind looked only forward, and he saw these records of the past but dimly. There, on the Hill of Dreams, he knew, there was answer for him if he sufficiently besought; that answer not yet learned in all the varying days. It seemed sure to him that he should have a sign.[*]

Franklin looked out over a deserted and solitary land as he rode up to the foot of the hill. There were no longer banners of dust where the wild game swept by, nor did the eye catch any line of distant horsemen. It was another day. Yet, as did the candidate of old, he left his horse at the foot of the hill and went up quite alone.