“You see, up to this place, the Mandan towns, they had some idea of the country, and so also they had beyond here as far as the mouth of the Yellowstone—that’s two hundred and eighty-eight miles above here. But beyond the mouth of the Ro’ Jaune—it even then was called Roche Jaune, or Yellow Stone, by the early French voyageurs—it was said the foot of white man never then had passed. There was no map, no report or rumor to help them. If they had a guide, it couldn’t be a white man.
“Now among the Mandans they found a man called Chaboneau, or Charboneau, a Frenchman, married to two Indian women, one of whom was Sacágawea. He had bought her from the Minnetarees, where she was a captive.
“Just think how the natives traveled in those days! You know the Sioux hunted on the upper Platte, as far as the Rockies. Well, this Minnetaree war party had been west of the Rockies, or in the big bend of the Rockies, at the very head of the Missouri River, among the Shoshonis. They took Sacágawea prisoner when she was a little girl, and brought her east, all the way over to Dakota, here. But she was Indian—she did not forget what she saw. She knew about the Yellowstone, and the Three Forks of the Missouri.
“Well now, whether it was because Chaboneau, the new interpreter, wanted her along, or whether Lewis and Clark figured she might be useful, Sacágawea went along, all the way to the Pacific—and all the way back to the Mandans again. Be sure, her husband did not beat her any more, while they were with the white captains. In fact, I rather think they made a pet of her. They found they could rely on her memory and her judgment.
“So the real guide they had in the nameless and unknown country was a Shoshoni Indian girl. It looked almost like something providential, the way they found her here, ready and waiting for them—the only possible guide in all that country. And to-day, such was the chivalry and justice of those two captains of our Army—and such the chivalry and justice of the men of Oregon and the enthusiasm of the women of Oregon—you may see in Portland, near the sea to which she helped lead our flag, the bronze statue of Sacágawea, the Indian girl. That, at least, is one fine thing we have done in memory of the Indian.
“And within the last two or three years a bronze statue of Meriwether Lewis and William Clark has been erected at Charlotteville, Virginia, near the home of Meriwether Lewis—that was at Ivy station, to-day only a scattered settlement. And away down in Tennessee, in the forest of Lewis County, named after him, I have stood by the monument that state erected over the little-known and tragic grave of Captain Meriwether Lewis—far enough from the grave of the poor Indian girl who worshiped him more than she could her worthless husband.
“No one knows where Sacágawea was buried, though her history was traced a little way after the return to this country. She was buried perhaps in the air, on a scaffold, and left forgotten, as Indian women were, and we no more can stand by her grave than we can be sure we stand on the exact spot where Will Clark built his winter quarters among the Mandans.
“Great days, boys—yes, great days, and good people in them, too. So now I want you to study a little here.
“Look back down the river, which has seemed so long for you. To-morrow will be the Fourth of July. It was Christmas that Lewis and Clark celebrated with their men in their stockade.”
Their new friend had for the most part been silent as he listened to this counselor of the party. He now spoke.