LIBERALS AND CATHOLICS
The status of neutrality not only affected foreign politics, it reacted very strongly on Belgium's internal life. If it crippled her activity with regard to home defence, it developed to an abnormal degree party warfare. It shut the door on international problems and all questions which may be considered as national issues and before which party strife ought to cease in consideration for the common weal. Social, philosophic or religious differences were not balanced, in modern Belgium, as in other countries, by international consciousness. In the close atmosphere of the tutelage of the Powers, party politics absorbed the whole public life of the nation and external problems were practically ignored. It thus happened that the people who stood in the forefront of Europe, and who were more directly interested than any other in the fluctuations of European politics, were about the worst informed on foreign affairs.
From 1839 to 1885, the electorate being limited by a property qualification (only 35,000 electors out of 4,000,000 inhabitants taking part in the first election), the struggle was confined to the two middle-class parties, Catholics and Liberals. Roughly speaking, the Catholics stood for the defence of religious interests, more especially in the domain of education and relief, the Liberals for the supremacy of a nominally neutral State in all public matters. It is easy to realize how this purely political quarrel could degenerate into a conflict of ideals, some ultramontanes distrusting the motives of "atheists" and ignoring the public spirit of men who did not share their creed, while some agnostics, steeped in the narrow doctrines of Voltaire and Diderot, made the Church the scapegoat of all social evils and even denied the wholesome influence of religion on social education.
During the first part of the century the conflict was not so acute, both parties possessing their moderate and extremist leaders and the so-called "Liberal Catholics" acting as a link between the two factions. From 1847 to 1870 the Liberals, representing the bourgeoisie of the large towns, were most of the time in power, while from 1870 to 1878 the Catholics, upheld by the farmers and the middle classes of the small towns, took the direction of affairs. The property qualification was progressively reduced, first for the parliamentary, later for the provincial and communal elections, and a larger share was given to the lower middle classes in the administration of the country. Meanwhile, party differences had developed through the gradual disappearance of the moderating elements on both sides, and the vexed question of education was coming to the fore. The 1830 Constitution was not very explicit concerning this matter, and both parties interpreted it according to their own interests. Many communes having neglected to keep up the official schools, religious orders had taken a more and more important part in primary education. When the Liberals came into power, in 1878, they passed a law compelling every commune to maintain its own schools, where religious instruction should only be given out of school hours. They also founded a great many secondary schools and training colleges, with the object of transferring education from religious to secular teachers. These sweeping reforms entailed heavy expenditure and unpopular taxation, and finally brought about the downfall of the Liberal régime in 1884. The Catholics proceeded to abrogate the 1879 law on primary education by giving State grants to the free Catholic schools, and suppressed a number of the secondary schools and training colleges established by the previous régime.
Feeling ran so high that King Leopold, who realized the harm which this "school war" was doing to the national spirit, warned Monsieur Malou (the Catholic premier) against the attitude he had adopted, as he had previously warned the Liberal premier, Frère-Orban: "The Liberals have acted as if there were no longer any Catholics in Belgium. Are you going also to act as if there were no Liberals left in the country, without any consideration for the disastrous consequences of such an attitude for the nation and for yourself?"
From 1885 to 1913 educational matters, though by no means forgotten, were entirely overshadowed by social problems and by the efforts made by the Opposition to obtain the revision of the Constitution and the adoption of universal suffrage. This change was brought about by the foundation, in 1885, by the Flemish printer, César de Paepe, of the Belgian Labour Party. Its action was from the first political as well as economic. While consumers' co-operatives, such as the "Vooruit" of Ghent, were founded in several large towns, Socialist clubs entertained a continuous agitation for electoral franchise, their aim being to use Parliament to obtain the sweeping social reforms inscribed on their programme. Here, again, we find French insistence on politics checked by the old spirit of association which had been so prominent in the Netherlands during the Middle Ages.
LABOUR PARTY
After the miners' strike of 1886, both Catholics and Liberals revised their programmes and paid more attention to social reforms. But the workmen, who were now powerfully organized, especially in the industrial centres of the South, wanted to take a direct share in political life. Under pressure of public opinion, the demand for a revision of the Constitution was at last taken into consideration in 1891, and in 1893 a new law granted universal suffrage tempered by plural voting. In 1902 a new campaign was launched by the allied Liberal-Socialist opposition in favour of universal suffrage pure and simple, without obtaining any result, but when, in 1913, a general strike supported the demand, the Catholic Government promised that the question should be examined by a parliamentary commission.