[415] Nat. Tr., p. 460.
[416] Among the Wakelbura, according to Howitt, p. 146; among the Bechuana, according to Casalis, Basoutos, p. 221.
[417] Among the Buandik and Kurnai (Howitt, ibid.); among the Arunta (Strehlow, II, p. 58).
[418] Howitt, ibid.
[419] In the Tully River district, says Roth (Superstition, Magic and Medicine, in North Queensland Ethnography, No. 5, § 74), as an individual goes to sleep or gets up in the morning, he pronounces in a rather low voice the name of the animal after which he is named himself. The purpose of this practice is to make the man clever or lucky in the hunt, or be forewarned of the dangers to which he may be exposed from this animal. For example, a man who has a species of serpent as his totem is protected from bites if this invocation has been made regularly.
[420] Taplin, Narrinyeri, p. 64; Howitt, Nat. Tr., p. 147; Roth, loc. cit.
[421] Strehlow, II, p. 58.
[422] Howitt, p. 148.
[423] Nor. Tr., pp. 159-160.
[424] Ibid.