[553] Het Animisme bij den Volken van den indischen Archipel, pp. 69-75.
[554] Tylor, Primitive Culture, II, p. 6.
[555] Tylor, ibid., II, pp. 6-18.
[556] G. McCall Theal, Records of South-Eastern Africa, VII. We are acquainted with this work only through an article by Frazer, South African Totemism, published in Man, 1901, No. III.
[557] Codrington, The Melanesians, pp. 32 f., and a personal letter by the same author cited by Tylor in J.A.I., XXVIII, p. 147.
[558] This is practically the solution adopted by Wundt (Mythus und Religion, II, p. 269).
[559] It is true that according to Tylor's theory, a clan is only an enlarged family; therefore whatever may be said of one of these groups is, in his theory, applicable to the other (J.A.I., XXVIII, p. 157). But this conception is exceedingly contestable; only the clan presupposes a totem, which has its whole meaning only in and through the clan.
[560] For this same conception, see A. Lang, Social Origins, p. 150.
[561] See above, p. 63.
[562] Primitive Culture, II, p. 17.