[632] Orenda and a Definition of Religion, in American Anthropologist, 1902, p. 33.
[633] Ibid., p. 36.
[634] Tesa, Studi del Thavenet, p. 17.
[635] Boas, Kwakiutl, p. 695.
[636] Swanton, Social Condition, etc, of the Tlinkit Indians, XXVIth Rep., 1905, p. 451, n. 2.
[637] Swanton, Contributions to the Ethnology of the Haida, p. 14; cf. Social Condition, etc., p. 479.
[638] In certain Melanesian societies (Banks Islands, North New Hebrides) the two exogamic phratries are found which characterize the Australian organization (Codrington, The Melanesians, pp. 23 ff.). In Florida, there are regular totems, called butos (ibid., p. 31). An interesting discussion of this point will be found in Lang, Social Origins, pp. 176 ff. On the same subject, and in the same sense, see W. H. R. Rivers, Totemism in Polynesia and Melanesia, in J.A.I., XXXIX, pp. 156 ff.
[639] The Melanesians, p. 118, n. 1. Cf. Parkinson, Dreissig Jahre in der Südsee, pp. 178, 392, 394, etc.
[640] An analysis of this idea will be found in Hubert and Mauss, Théorie Générale de la Magie, in Année Sociol., VII, p. 108.
[641] There are not only totems of clans but also of guilds (A. Fletcher, Smithsonian Rep. for 1897, pp. 581 ff.).