[1070] Ibid., p. 335. A similar practice will be found among the Dieri (Howitt, Nat. Tr., pp. 658 ff.).
[1071] Spencer and Gillen, Nat. Tr., pp. 214 ff.—From this example we see that the rites of initiation sometimes have all the characteristics of hazing. In fact, hazing is a real social institution which arises spontaneously every time that two groups, inequal in their moral and social situation, come into intimate contact. In this case, the one considering itself superior to the other resists the intrusion of the new-comers; it reacts against them is such a way as to make them aware of the superiority it feels. This reaction, which is produced automatically and which takes the form of more or less grave cruelties quite naturally, is also destined to shape the individuals for their new existence and assimilate them into their new environment. So it is a sort of initiation. Thus it is explained how the initiation, on its side, takes the form of hazing. It is because the group of old men is superior in religious and moral dignity to that of the young men, and yet the first must assimilate the second. So all the conditions for hazing are given.
[1072] Spencer and Gillen, Nat. Tr., p. 372.
[1073] Ibid., p. 335.
[1074] Howitt, Nat. Tr., p. 675.
[1075] Howitt, Nat. Tr., pp. 569, 604.
[1076] Spencer and Gillen, Nat. Tr., p. 251; Nor. Tr., 341, 352.
[1077] Among the Warramunga, the operation must be made by persons favoured with beautiful hair.
[1078] Howitt, Nat. Tr., p. 675; this concerns the tribes on the lower Darling.
[1079] Eylmann, op. cit., p. 212.