[1158] In a philosophical sense, the same is true of everything, for nothing exists except in representation. But as we have shown (p. 227), this proposition is doubly true for religious forces, for there is nothing in the constitution of things which corresponds to sacredness.
[1159] See Mauss, Essai sur les variations saisonnières des sociétés Eskimos, in Année Sociol., IX, pp. 96 ff.
[1160] Nat. Tr., p. 176.
[1161] Nor. Tr., p. 179. It is true that Spencer and Gillen do not say expressly that this is an Intichiuma. But the context allow of no doubt on this point.
[1162] In the index of totem names, Spencer and Gillen write Untjalka (Nor. Tr., p. 772).
[1163] Nat. Tr., p. 182.
[1164] Nat. Tr., p. 193.
[1165] Schulze, loc. cit., p. 221; cf. p. 243.
[1166] Strehlow, III, pp. 11, 31, 36, 37, 68, 72, 84.
[1167] Ibid., p. 100.