Soon after the _George Washington_, flying the presidential flag, had steamed out of the Bay on her way to Europe, the United Press received from its correspondent on board, who was attached to Mr. Wilson's person, a message which invigorated the hopes of the world and evoked warm outpourings of the seared soul of suffering man in gratitude toward the bringer of balm. It began thus: "The President sails for Europe to uphold American ideals, and literally to fight for his Fourteen Points. The President, at the Peace Table, will insist on the freedom of the seas and a general disarmament.... The seas, he holds, ought to be guarded by the whole world."

Since then the world knows what to think of the literal fighting at the Peace Table. The freedom of the seas was never as much as alluded to at the Peace Table, for the announcement of Mr. Wilson's militant championship brought him a wireless message from London to the effect that that proposal, at all events, must be struck out of his program if he wished to do business with Britain. And without a fight or a remonstrance the President struck it out. The Fourteen Points were not discussed at the Conference.[58] One may deplore, but one cannot misunderstand, what happened. Mr. Wilson, too, had his own fixed aim to attain: intent on associating his name with a grandiose humanitarian monument, he was resolved not to return to his country without some sort of a covenant of the new international life. He could not afford to go home empty-handed. Therein lay his weakness and the source of his failure. For whenever his attitude toward the Great Powers was taken to mean, "Unless you give me my Covenant, you cannot have your Treaty," the retort was ready: "Without our Treaty there will be no Covenant."

Like Dejoces, the first king of the Medes, who, having built his palace at Ecbatana, surrounded it with seven walls and permanently withdrew his person from the gaze of his subjects, Mr. Wilson in Paris admitted to his presence only the authorized spokesmen of states and causes, and not all of these. He declined to receive persons who thought they had a claim to see him, and he received others who were believed to have none. During his sojourn in Paris he took many important Russian affairs in hand after having publicly stated that no peace could be stable so long as Russia was torn by internal strife. And as familiarity with Russian conditions was not one of his accomplishments, he presumably needed advice and help from those acquainted with them. Now a large number of Russians, representing all political parties and four governments, were in Paris waiting to be consulted. But between January and May not one of them was ever asked for information or counsel. Nay, more, those who respectfully solicited an audience were told to wait. In the meanwhile men unacquainted with the country and people were sent by Mr. Wilson to report on the situation, and to begin by obtaining the terms of an acceptable treaty from the Bolshevik government.

The first plenipotentiary of one of the principal lesser states was for months refused an audience, to the delight of his political adversaries, who made the most of the circumstance at home. An eminent diplomatist who possessed considerable claims to be vouchsafed an interview was put off from week to week, until at last, by dint of perseverance, as it seemed to him, the President consented to see him. The diplomatist, pleased at his success, informed a friend that the following Wednesday would be the memorable day. "But are you not aware," asked the friend, "that on that day the President will be on the high seas on his way back to the United States?" He was not aware of it. But when he learned that the audience had been deliberately fixed for a day when Mr. Wilson would no longer be in France he felt aggrieved.

In Italy the President's progress was a veritable triumph. Emperors and kings had roused no such enthusiasm. One might fancy him a deity unexpectedly discovered under the outward appearance of a mortal and now being honored as the god that he was by ecstatic worshipers. Everything he did was well done, everything he said was nobly conceived and worthy of being treasured up. In these dispositions a few brief months wrought a vast difference.

In this respect an instructive comparison might be made between Tsar Alexander I at the Vienna Congress and the President of the United States at the Conference of Paris. The Russian monarch arrived in the Austrian capital with the halo of a Moses focusing the hopes of all the peoples of Europe. His reputation for probity, public spirit, and lofty aspirations had won for him the good-will and the anticipatory blessings of war-weary nations. He, too, was a mystic, believed firmly in occult influences, so firmly indeed that he accepted the fitful guidance of an ecstatic lady whose intuition was supposed to transcend the sagacity of professional statesmen. And yet the Holy Alliance was the supreme outcome of his endeavors, as the League of Nations was that of Mr. Wilson's. In lieu of universal peace all eastern Europe was still warring and revolting in September and the general outlook was disquieting. The disheartening effect of the contrast between the promise and the achievement of the American statesman was felt throughout the world. But Mr. Wilson has the solace to know that people hardly ever reach their goal—though they sometimes advance fairly near to it. They either die on the way or else it changes or they do.

It was doubtless a noble ambition that moved the Prime Ministers of the Great Powers and the chief of the North American Republic to give their own service to the Conference as heads of their respective missions. For they considered themselves to be the best equipped for the purpose, and they were certainly free from such prejudices as professional traditions and a confusing knowledge of details might be supposed to engender. But in almost every respect it was a grievous mistake and the source of others still more grievous. True, in his own particular sphere each of them had achieved what is nowadays termed greatness. As a war leader Mr. Lloyd George had been hastily classed with Marlborough and Chatham, M. Clemenceau compared to Danton, and Mr. Wilson set apart in a category to himself. But without questioning these journalistic certificates of fame one must admit that all three plenipotentiaries were essentially politicians, old parliamentary hands, and therefore expedient-mongers whose highest qualifications for their own profession were drawbacks which unfitted them for their self-assumed mission. Of the concrete world which they set about reforming their knowledge was amazingly vague. "Frogs in the pond," says the Japanese proverb, "know naught of the ocean." There was, of course, nothing blameworthy in their unacquaintanceship with the issues, but only in the offhandedness with which they belittled its consequences. Had they been conversant with the subject or gifted with deeper insight, many of the things which seemed particularly clear to them would have struck them as sheer inexplicable, and among these perhaps their own leadership of the world-parliament.

What they lacked, however, might in some perceptible degree have been supplied by enlisting as their helpers men more happily endowed than themselves. But they deliberately chose mediocrities. It is a mark of genial spirits that they are well served, but the plenipotentiaries of the Conference were not characterized by it. Away in the background some of them had familiars or casual prompters to whose counsels they were wont to listen, but many of the adjoints who moved in the limelight of the world-stage were gritless and pithless.

As the heads of the principal governments implicitly claimed to be the authorized spokesmen of the human race and endowed with unlimited powers, it is worth noting that this claim was boldly challenged by the peoples' organs in the press. Nearly all the journals read by the masses objected from the first to the dictatorship of the group of Premiers, Mr. Wilson being excepted. "The modern parasite," wrote a respectable democratic newspaper,[59] "is the politician. Of all the privileged beings who have ever governed us he is the worst. In that, however, there is nothing surprising ... he is not only amoral, but incompetent by definition. And it is this empty-headed individual who is intrusted with the task of settling problems with the very rudiments of which he is unacquainted." Another French journal[60] wrote: "In truth it is a misfortune that the leaders of the Conference are Cabinet chiefs, for each of them is obsessed by the carking cares of his domestic policy. Besides, the Paris Conference takes on the likeness of a lyrical drama in which there are only tenors. Now would even the most beautiful work in the world survive this excess of beauties?"

The truth as revealed by subsequent facts would seem to be that each of the plenipotentiaries recognizing parliamentary success as the source of his power was obsessed by his own political problems and stimulated by his own immediate ends. As these ends, however incompatible with each other, were believed by each one to tend toward the general object, he worked zealously for their attainment. The consequences are notorious. M. Clemenceau made France the hub of the universe. Mr. Lloyd George harbored schemes which naturally identified the welfare of mankind with the hegemony of the English-speaking races. Signor Orlando was inspired by the "sacred egotism" which had actuated all Italian Cabinets since Italy entered the war, and President Wilson was burning to associate his name and also that of his country with the vastest and noblest enterprise inscribed in the annals of history. And each one moved over his own favorite route toward his own goal. It was an apt illustration of the Russian fable of the swan, the crab, and the pike being harnessed together in order to remove a load. The swan flew upward, the crab crawled backward, the pike made with all haste for the water, and the load remained where it was.