his belief in eternal justice renunciation, the great doctrine wisdom the great boon content and moderation the golden rule the sources of his philosophy opposition of Jewish orthodoxy to the book admission of the book to the Canon its incompatibility with Messianic hopes of Israel disbelief in a personal God in retribution and immortality Greek influences questioned; probable influence of Buddhism date and locality of Koheleth
Life to come (see Future Life)
Lucretius compared with Job
Luther and the Book of Job
Magicians mentioned in Job
Maya, illusion, the teaching of Koheleth
Metre in Hebrew, laws of
Nirvana, Koheleth's only real good
view of
Old Testament, untrustworthiness of historical books
Origen and the Hexapla
Parallelism in Hebrew poetry
Paul, St., and a lost version of Job
"Praise of Wisdom," its place in "Proverbs," Prof. Bickell's discovery
Priests' Code, the
"Proverbs," analysis of
not written by Solomon
their history
date of
Plants, tenderness of Buddhism towards
Renunciation, the teaching of Koheleth, Buddha, Christ, etc.
Resurrection, the (in Job)
"Redeemer liveth, I know that my"
Saidic or Thebaic version of Job Sariputto, and the desire for life (tanha) Satan, "a son of God" Scotus Erigena and free-will Schopenhauer and Koheleth and Renunciation and the four things insatiable Semites, remains of ancient speculation among and Aryans, contrast of mental characteristics Septuagint, the value of, in regard to text of Job
Tanha, the terrible Ghoul
Tennyson's opinion of Job
Thebaic or Saidic version of Job
Theodore of Mopsuestia condemned for declaring Job to be fiction
Theodotion's version of the Old Testament
Thomas Aquinas on Job
Transmigration of souls
Veda, the
Vedanta, the
Vowel points in Hebrew