Doctor Pascal

by Émile Zola

In this retrospection she was clearly conscious of the gradual change that had taken place within her. Pascal had corrected her heredity, and she lived over again the slow evolution, the struggle between the fantastic and the real in her. It had begun with her outbursts of anger as a child, a ferment of rebellion, a want of mental balance that had caused her to indulge in most hurtful reveries. Then came her fits of extreme devotion, the need of illusion and falsehood, of immediate happiness in the thought that the inequalities and injustices of this wicked world would he compensated by the eternal joys of a future paradise. This was the epoch of her struggles with Pascal, of the torture which she had caused him, planning to destroy the work of his genius. And at this point her nature had changed; she had acknowledged him for her master. He had conquered her by the terrible lesson of life which he had given her on the night of the storm. Then, environment had acted upon her, evolution had proceeded rapidly, and she had ended by becoming a well-balanced and rational woman, willing to live life as it ought to be lived, satisfied with doing her work in the hope that the sum of the common labor would one day free the world from evil and pain. She had loved, she was a mother now, and she understood.

Suddenly she remembered the night which they had spent in the threshing yard. She could still hear her lamentation under the stars—the cruelty of nature, the inefficacy of science, the wickedness of humanity, and the need she felt of losing herself in God, in the Unknown. Happiness consisted in self-renunciation. Then she heard him repeat his creed—the progress of reason through science, truths acquired slowly and forever the only possible good, the belief that the sum of these truths, always augmenting, would finally confer upon man incalculable power and peace, if not happiness. All was summed up in his ardent faith in life. As he expressed it, it was necessary to march with life, which marched always. No halt was to be expected, no peace in immobility and renunciation, no consolation in turning back. One must keep a steadfast soul, the only ambition to perform one’s work, modestly looking for no other reward of life than to have lived it bravely, accomplishing the task which it imposes. Evil was only an accident not yet explained, humanity appearing from a great height like an immense wheel in action, working ceaselessly for the future. Why should the workman who disappeared, having finished his day’s work, abuse the work because he could neither see nor know its end? Even if it were to have no end why should he not enjoy the delight of action, the exhilarating air of the march, the sweetness of sleep after the fatigue of a long and busy day? The children would carry on the task of the parents; they were born and cherished only for this, for the task of life which is transmitted to them, which they in their turn will transmit to others. All that remained, then, was to be courageously resigned to the grand common labor, without the rebellion of the ego, which demands personal happiness, perfect and complete.

She questioned herself, and she found that she did not experience that anguish which had filled her formerly at the thought of what was to follow death. This anxiety about the Beyond no longer haunted her until it became a torture. Formerly she would have liked to wrest by force from heaven the secrets of destiny. It had been a source of infinite grief to her not to know why she existed. Why are we born? What do we come on earth to do? What is the meaning of this execrable existence, without equality, without justice, which seemed to her like a fevered dream? Now her terror was calmed; she could think of these things courageously. Perhaps it was her child, the continuation of herself, which now concealed from her the horror of her end. But her regular life contributed also to this, the thought that it was necessary to live for the effort of living, and that the only peace possible in this world was in the joy of the accomplishment of this effort. She repeated to herself a remark of the doctor, who would often say when he saw a peasant returning home with a contented look after his day’s work: “There is a man whom anxiety about the Beyond will not prevent from sleeping.” He meant to say that this anxiety troubles and perverts only excitable and idle brains. If all performed their healthful task, all would sleep peacefully at night. She herself had felt the beneficent power of work in the midst of her sufferings and her grief. Since he had taught her to employ every one of her hours; since she had been a mother, especially, occupied constantly with her child, she no longer felt a chill of horror when she thought of the Unknown. She put aside without an effort disquieting reveries; and if she still felt an occasional fear, if some of her daily griefs made her sick at heart, she found comfort and unfailing strength in the thought that her child was this day a day older, that he would be another day older on the morrow, that day by day, page by page, his work of life was being accomplished. This consoled her delightfully for all her miseries. She had a duty, an object, and she felt in her happy serenity that she was doing surely what she had been sent here to do.

Yet, even at this very moment she knew that the mystic was not entirely dead within her. In the midst of the profound silence she heard a slight noise, and she raised her head. Who was the divine mediator that had passed? Perhaps the beloved dead for whom she mourned, and whose presence near her she fancied she could divine. There must always be in her something of the childlike believer she had always been, curious about the Unknown, having an instinctive longing for the mysterious. She accounted to herself for this longing, she even explained it scientifically. However far science may extend the limits of human knowledge, there is undoubtedly a point which it cannot pass; and it was here precisely that Pascal placed the only interest in life—in the effort which we ceaselessly make to know more—there was only one reasonable meaning in life, this continual conquest of the unknown. Therefore, she admitted the existence of undiscovered forces surrounding the world, an immense and obscure domain, ten times larger than the domain already won, an infinite and unexplored realm through which future humanity would endlessly ascend. Here, indeed, was a field vast enough for the imagination to lose itself in. In her hours of reverie she satisfied in it the imperious need which man seems to have for the spiritual, a need of escaping from the visible world, of interrogating the Unknown, of satisfying in it the dream of absolute justice and of future happiness. All that remained of her former torture, her last mystic transports, were there appeased. She satisfied there that hunger for consoling illusions which suffering humanity must satisfy in order to live. But in her all was happily balanced. At this crisis, in an epoch overburdened with science, disquieted at the ruins it has made, and seized with fright in the face of the new century, wildly desiring to stop and to return to the past, Clotilde kept the happy mean; in her the passion for truth was broadened by her eagerness to penetrate the Unknown. If sectarian scientists shut out the horizon to keep strictly to the phenomenon, it was permitted to her, a good, simple creature, to reserve the part that she did not know, that she would never know. And if Pascal’s creed was the logical deduction from the whole work, the eternal question of the Beyond, which she still continued to put to heaven, reopened the door of the infinite to humanity marching ever onward. Since we must always learn, while resigning ourselves never to know all, was it not to will action, life itself, to reserve the Unknown—an eternal doubt and an eternal hope?

Another sound, as of a wing passing, the light touch of a kiss upon her hair, this time made her smile. He was surely here; and her whole being went out toward him, in the great flood of tenderness with which her heart overflowed. How kind and cheerful he was, and what a love for others underlay his passionate love of life! Perhaps he, too, had been only a dreamer, for he had dreamed the most beautiful of dreams, the final belief in a better world, when science should have bestowed incalculable power upon man—to accept everything, to turn everything to our happiness, to know everything and to foresee everything, to make nature our servant, to live in the tranquillity of intelligence satisfied. Meantime faith in life, voluntary and regular labor, would suffice for health. Evil was only the unexplained side of things; suffering would one day be assuredly utilized. And regarding from above the enormous labor of the world, seeing the sum total of humanity, good and bad—admirable, in spite of everything, for their courage and their industry—she now regarded all mankind as united in a common brotherhood, she now felt only boundless indulgence, an infinite pity, and an ardent charity. Love, like the sun, bathes the earth, and goodness is the great river at which all hearts drink.

Clotilde had been plying her needle for two hours, with the same regular movement, while her thoughts wandered away in the profound silence. But the tapes were sewed on the little waists, she had even marked some new wrappers, which she had bought the day before. And, her sewing finished, she rose to put the linen away. Outside the sun was declining, and only slender and oblique sunbeams entered through the crevices of the shutters. She could not see clearly, and she opened one of the shutters, then she forgot herself for a moment, at the sight of the vast horizon suddenly unrolled before her. The intense heat had abated, a delicious breeze was blowing, and the sky was of a cloudless blue. To the left could be distinguished even the smallest clumps of pines, among the blood-colored ravines of the rocks of the Seille, while to the right, beyond the hills of Sainte-Marthe, the valley of the Viorne stretched away in the golden dust of the setting sun. She looked for a moment at the tower of St. Saturnin, all golden also, dominating the rose-colored town; and she was about to leave the window when she saw a sight that drew her back and kept her there, leaning on her elbow for a long time still.

Beyond the railroad a multitude of people were crowded together on the old mall. Clotilde at once remembered the ceremony. She knew that her Grandmother Félicité was going to lay the first stone of the Rougon Asylum, the triumphant monument destined to carry down to future ages the glory of the family. Vast preparations had been going on for a week past. There was talk of a silver hod and trowel, which the old lady was to use herself, determined to figure to triumph, with her eighty-two years. What swelled her heart with regal pride was that on this occasion she made the conquest of Plassans for the third time, for she compelled the whole town, all the three quarters, to range themselves around her, to form an escort for her, and to applaud her as a benefactress. For, of course, there had to be present lady patronesses, chosen from among the noblest ladies of the Quartier St. Marc; a delegation from the societies of working-women of the old quarter, and, finally, the most distinguished residents of the new town, advocates, notaries, physicians, without counting the common people, a stream of people dressed in their Sunday clothes, crowding there eagerly, as to a festival. And in the midst of this supreme triumph she was perhaps most proud—she, one of the queens of the Second Empire, the widow who mourned with so much dignity the fallen government—in having conquered the young republic itself, obliging it, in the person of the sub-prefect, to come and salute her and thank her. At first there had been question only of a discourse of the mayor; but it was known with certainty, since the previous day, that the sub-prefect also would speak. From so great a distance Clotilde could distinguish only a moving crowd of black coats and light dresses, under the scorching sun. Then there was a distant sound of music, the music of the amateur band of the town, the sonorous strains of whose brass instruments were borne to her at intervals on the breeze.

She left the window and went and opened the large oaken press to put away in it the linen that had remained on the table. It was in this press, formerly so full of the doctor’s manuscripts, and now empty, that she kept the baby’s wardrobe. It yawned open, vast, seemingly bottomless, and on the large bare shelves there was nothing but the baby linen, the little waists, the little caps, the little socks, all the fine clothing, the down of the bird still in the nest. Where so many thoughts had been stored up, where a man’s unremitting labor for thirty years had accumulated in an overflowing heap of papers, there was now only a baby’s clothing, only the first garments which would protect it for an hour, as it were, and which very soon it could no longer use. The vastness of the antique press seemed brightened and all refreshed by them.

When Clotilde had arranged the wrappers and the waists upon a shelf, she perceived a large envelope containing the fragments of the documents which she had placed there after she had rescued them from the fire. And she remembered a request which Dr. Ramond had come only the day before to make her—that she would see if there remained among this debris any fragment of importance having a scientific interest. He was inconsolable for the loss of the precious manuscripts which the master had bequeathed to him. Immediately after the doctor’s death he had made an attempt to write from memory his last talk, that summary of vast theories expounded by the dying man with so heroic a serenity; but he could recall only parts of it. He would have needed complete notes, observations made from day to day, the results obtained, and the laws formulated. The loss was irreparable, the task was to be begun over again, and he lamented having only indications; he said that it would be at least twenty years before science could make up the loss, and take up and utilize the ideas of the solitary pioneer whose labors a wicked and imbecile catastrophe had destroyed.

The genealogical tree, the only document that had remained intact, was attached to the envelope, and Clotilde carried the whole to the table beside the cradle. After she had taken out the fragments, one by one, she found, what she had been already almost certain of, that not a single entire page of manuscript remained, not a single complete note having any meaning. There were only fragments of documents, scraps of half-burned and blackened paper, without sequence or connection. But as she examined them, these incomplete phrases, these words half consumed by fire, assumed for her an interest which no one else could have understood. She remembered the night of the storm, and the phrases completed themselves, the beginning of a word evoked before her persons and histories. Thus her eye fell on Maxime’s name, and she reviewed the life of this brother who had remained a stranger to her, and whose death, two months before, had left her almost indifferent. Then, a half-burned scrap containing her father’s name gave her an uneasy feeling, for she believed that her father had obtained possession of the fortune and the house on the avenue of Bois de Boulogne through the good offices of his hairdresser’s niece, the innocent Rose, repaid, no doubt, by a generous percentage. Then she met with other names, that of her uncle Eugène, the former vice emperor, now dead, the curé of Saint-Eutrope, who, she had been told yesterday, was dying of consumption. And each fragment became animated in this way; the execrable family lived again in these scraps, these black ashes, where were now only disconnected words.