But Beauchêne waxed passionate on the subject. That question of the birth-rate and the present-day falling off in population was one which he thought he had completely mastered, and on which he held forth at length authoritatively. He began by challenging the impartiality of Boutan, whom he knew to be a fervent partisan of large families. He made merry with him, declaring that no medical man could possibly have a disinterested opinion on the subject. Then he brought out all that he vaguely knew of Malthusianism, the geometrical increase of births, and the arithmetical increase of food-substances, the earth becoming so populous as to be reduced to a state of famine within two centuries. It was the poor's own fault, said he, if they led a life of starvation; they had only to limit themselves to as many children as they could provide for. The rich were falsely accused of social wrong-doing; they were by no means responsible for poverty. Indeed, they were the only reasonable people; they alone, by limiting their families, acted as good citizens should act. And he became quite triumphant, repeating that he knew of no cause for self-reproach, and that his ever-growing fortune left him with an easy conscience. It was so much the worse for the poor, if they were bent on remaining poor. In vain did the doctor urge that the Malthusian theories were shattered, that the calculations had been based on a possible, not a real, increase of population; in vain too did he prove that the present-day economic crisis, the evil distribution of wealth under the capitalist system, was the one hateful cause of poverty, and that whenever labor should be justly apportioned among one and all the fruitful earth would easily provide sustenance for happy men ten times more numerous than they are now. The other refused to listen to anything, took refuge in his egotism, declared that all those matters were no concern of his, that he felt no remorse at being rich, and that those who wished to become rich had, in the main, simply to do as he had done.
"Then, logically, this is the end of France, eh?" Boutan remarked maliciously. "The number of births ever increases in Germany, Russia, and elsewhere, while it decreases in a terrible way among us. Numerically the rank we occupy in Europe is already very inferior to what it formerly was; and yet number means power more than ever nowadays. It has been calculated that an average of four children per family is necessary in order that population may increase and the strength of a nation be maintained. You have but one child; you are a bad patriot."
At this Beauchêne flew into a tantrum, quite beside himself, and gasped: "I a bad patriot! I, who kill myself with hard work! I, who even export French machinery!... Yes, certainly I see families, acquaintances around me who may well allow themselves four children; and I grant that they deserve censure when they have no families. But as for me, my dear doctor, it is impossible. You know very well that in my position I absolutely can't."
Then, for the hundredth time, he gave his reasons, relating how the works had narrowly escaped being cut into pieces, annihilated, simply because he had unfortunately been burdened with a sister. Séraphine had behaved abominably. There had been first her dowry; next her demands for the division of the property on their father's death; and the works had been saved only by means of a large pecuniary sacrifice which had long crippled their prosperity. And people imagined that he would be as imprudent as his father! Why, if Maurice should have a brother or a sister, he might hereafter find himself in the same dire embarrassment, in which the family property might already have been destroyed. No, no! He would not expose the boy to the necessity of dividing the inheritance in accordance with badly framed laws. He was resolved that Maurice should be the sole master of the fortune which he himself had derived from his father, and which he would transmit to his heir increased tenfold. For his son he dreamt of supreme wealth, a colossal fortune, such as nowadays alone ensures power.
Mathieu, refraining from any intervention, listened and remained grave; for this question of the birth-rate seemed to him a frightful one, the foremost of all questions, deciding the destiny of mankind and the world. There has never been any progress but such as has been determined by increase of births. If nations have accomplished evolutions, if civilization has advanced, it is because the nations have multiplied and subsequently spread through all the countries of the earth. And will not to-morrow's evolution, the advent of truth and justice, be brought about by the constant onslaught of the greater number, the revolutionary fruitfulness of the toilers and the poor?
It is quite true that Mathieu did not plainly say all these things to himself; indeed, he felt slightly ashamed of the four children that he already had, and was disturbed by the counsels of prudence addressed to him by the Beauchênes. But within him there struggled his faith in life, his belief that the greatest possible sum of life must bring about the greatest sum of happiness.
At last, wishing to change the subject, he bethought himself of Marianne's commission, and at the first favorable opportunity exclaimed: "Well, we shall rely on you, Marianne and I, for Sunday after next, at Janville."
But there was still no answer, for just then a servant came to say that a woman with an infant in her arms desired to see Madame. And Beauchêne, having recognized the wife of Moineaud, the fitter, bade her come in. Boutan, who had now risen, was prompted by curiosity to remain a little longer.
La Moineaude, short and fat like her husband, was a woman of about forty, worn out before her time, with ashen face, pale eyes, thin faded hair, and a weak mouth which already lacked many teeth. A large family had been too much for her; and, moreover, she took no care of herself.
"Well, my good woman," Constance inquired, "what do you wish with me?"