Mathieu listened with a smile. He was acquainted with that more or less literary form of pessimism. In former days all such views, as, for instance, the struggle of civilization against the birth-rate, and the relative childlessness of the most intelligent and able members of the community, had disturbed him. But since he had fought the cause of love he had found another faith. Thus he contented himself with saying rather maliciously: "But you forget your daughter Andrée and her little boy Léonce."
"Oh! Andrée!" replied Séguin, waving his hand as if she did not belong to him.
Valentine, however, had stopped short, gazing at him fixedly. Since their household had been wrecked and they had been leading lives apart, she no longer tolerated his sudden attacks of insane brutality and jealousy. By reason also of the squandering of their fortune she had a hold on him, for he feared that she might ask for certain accounts to be rendered her.
"Yes," he granted, "there is Andrée; but then girls don't count."
They were walking on again when Beauchêne, who had hitherto contented himself with puffing and chewing his cigar, for reserve was imposed upon him by the frightful drama of his own family life, was unable to remain silent any longer. Forgetful, relapsing into the extraordinary unconsciousness which always set him erect, like a victorious superior man, he spoke out loudly and boldly:
"I don't belong to Séguin's school, but, all the same, he says some true things. That population question greatly interests me even now, and I can flatter myself that I know it fully. Well, it is evident that Malthus was right. It is not allowable for people to have families without knowing how they will be able to nourish them. If the poor die of starvation it is their fault, and not ours."
Then he reverted to his usual lecture on the subject. The governing classes alone were reasonable in keeping to small families. A country could only produce a certain supply of food, and was therefore restricted to a certain population. People talked of the faulty division of wealth; but it was madness to dream of an Utopia, where there would be no more masters but only so many brothers, equal workers and sharers, who would apportion happiness among themselves like a birthday-cake. All the evil then came from the lack of foresight among the poor, though with brutal frankness he admitted that employers readily availed themselves of the circumstance that there was a surplus of children to hire labor at reduced rates.
Then, losing all recollection of the past, infatuated, intoxicated with his own ideas, he went on talking of himself. "People pretend that we are not patriots because we don't leave troops of children behind us. But that is simply ridiculous; each serves the country in his own way. If the poor folks give it soldiers, we give it our capital—all the proceeds of our commerce and industry. A fine lot of good would it do the country if we were to ruin ourselves with big families, which would hamper us, prevent us from getting rich, and afterwards destroy whatever we create by subdividing it. With our laws and customs there can be no substantial fortune unless a family is limited to one son. And yes, that is necessary; but one son—an only son—that is the only wise course; therein lies the only possible happiness."
It became so painful to hear him, in his position, speaking in that fashion, that the others remained silent, full of embarrassment. And he, thinking that he was convincing them, went on triumphantly: "Thus, I myself—"
But at this moment Constance interrupted him. She had hitherto walked on with bowed head amid that flow of chatter which brought her so much torture and shame, an aggravation, as it were, of her defeat. But now she raised her face, down which two big tears were trickling.