“You see those large ones there,” obligingly continued Baron Suire. “They are the most expensive and cost sixty francs apiece; they will continue burning for a month. The smallest ones, which cost but five sous each, only last three hours. Oh! we don’t husband them; we never run short. Look here! Here are two more hampers full, which there has not yet been time to remove to the storehouse.”
Then he pointed to the furniture, which comprised a harmonium covered with a cloth, a substantial dresser with several large drawers in which the sacred vestments were kept, some benches and chairs reserved for the privileged few who were admitted during the ceremonies, and finally a very handsome movable altar, which was adorned with engraved silver plates, the gift of a great lady, and—for fear of injury from dampness—was only brought out on the occasions of remunerative pilgrimages.
Pierre was disturbed by all this well-meant chatter. His religious emotion lost some of its charm. In spite of his lack of faith, he had, on entering, experienced a feeling of agitation, a heaving of the soul, as though the mystery were about to be revealed to him. It was at the same time both an anxious and a delicious feeling. And he beheld things which deeply stirred him: bunches of flowers, lying in a heap at the Virgin’s feet, with the votive offerings of children—little faded shoes, a tiny iron corselet, and a doll-like crutch which almost seemed to be a toy. Beneath the natural ogival cavity in which the apparition had appeared, at the spot where the pilgrims rubbed the chaplets and medals they wished to consecrate, the rock was quite worn away and polished. Millions of ardent lips had pressed kisses on the wall with such intensity of love that the stone was as though calcined, streaked with black veins, shining like marble.
However, he stopped short at last opposite a cavity in which lay a considerable pile of letters and papers of every description.
“Ah! I was forgetting,” hastily resumed Baron Suire; “this is the most interesting part of it. These are the letters which the faithful throw into the Grotto through the railing every day. We gather them up and place them there; and in the winter I amuse myself by glancing through them. You see, we cannot burn them without opening them, for they often contain money—francs, half-francs, and especially postage-stamps.”
He stirred up the letters, and, selecting a few at random, showed the addresses, and opened them to read. Nearly all of them were letters from illiterate persons, with the superscription, “To Our Lady of Lourdes,” scrawled on the envelopes in big, irregular handwriting. Many of them contained requests or thanks, incorrectly worded and wondrously spelt; and nothing was more affecting than the nature of some of the petitions: a little brother to be saved, a lawsuit to be gained, a lover to be preserved, a marriage to be effected. Other letters, however, were angry ones, taking the Blessed Virgin to task for not having had the politeness to acknowledge a former communication by granting the writer’s prayers. Then there were still others, written in a finer hand, with carefully worded phrases containing confessions and fervent entreaties; and these were from women who confided to the Queen of Heaven things which they dared not even say to a priest in the shadow of the confessional. Finally, one envelope, selected at random, merely contained a photograph; a young girl had sent her portrait to Our Lady of Lourdes, with this dedication: “To my good Mother.” In short, they every day received the correspondence of a most powerful Queen, to whom both prayers and secrets were addressed, and who was expected to reply with favours and kindnesses of every kind. The franc and half-franc pieces were simple tokens of love to propitiate her; while, as for the postage-stamps, these could only be sent for convenience’ sake, in lieu of coined money; unless, indeed, they were sent guilelessly, as in the case of a peasant woman who had added a postscript to her letter to say that she enclosed a stamp for the reply.
“I can assure you,” concluded the Baron, “that there are some very nice ones among them, much less foolish than you might imagine. During a period of three years I constantly found some very interesting letters from a lady who did nothing without relating it to the Blessed Virgin. She was a married woman, and entertained a most dangerous passion for a friend of her husband’s. Well, Monsieur l’Abbe, she overcame it; the Blessed Virgin answered her by sending her an armour for her chastity, an all-divine power to resist the promptings of her heart.” Then he broke off to say: “But come and seat yourself here, Monsieur l’Abbe. You will see how comfortable you will be.”
Pierre went and placed himself beside him on a bench on the left hand, at the spot where the rock sloped down. This was a deliciously reposeful corner, and neither the one nor the other spoke; a profound silence had ensued, when, behind him, Pierre heard an indistinct murmur, a light crystalline voice, which seemed to come from the Invisible. He gave a start, which Baron Suire understood.
“That is the spring which you hear,” said he; “it is there, underground, below this grating. Would you like to see it?”
And without waiting for Pierre’s reply, he at once bent down to open one of the iron plates protecting the spring, mentioning that it was thus closed up in order to prevent freethinkers from throwing poison into it. For a moment this extraordinary idea quite amazed the priest; but he ended by attributing it entirely to the Baron, who was, indeed, very childish. The latter, meantime, was vainly struggling with the padlock, which opened by a combination of letters, and refused to yield to his endeavours. “It is singular,” he muttered; “the word is Rome, and I am positive that it hasn’t been changed. The damp destroys everything. Every two years or so we are obliged to replace those crutches up there, otherwise they would all rot away. Be good enough to bring me a taper.”