At that very moment the thought had occurred to him that all the agitation, fever, and scramble of a pilgrimage could not be very good for heart-disease. Of course he did not desire anybody’s death, he had never asked the Blessed Virgin for any such thing. If his prayer for advancement had already been granted through the sudden death of his chief, it must certainly be because Heaven had already ordained the latter’s death. And, in the same way, if Madame Chaise should die first, leaving her fortune to Gustave, he would only have to bow before the will of God, which generally requires that the aged should go off before the young. Nevertheless, his hope unconsciously became so keen that he could not help exchanging a glance with his wife, to whom had come the same involuntary thought.
“Gustave, draw back,” he exclaimed; “you are inconveniencing your aunt.” And then, as Raymonde passed, he asked; “Do you happen to have a glass of water, mademoiselle? One of our relatives here is losing consciousness.”
But Madame Chaise refused the offer with a gesture. She was getting better, recovering her breath with an effort. “No, I want nothing, thank you,” she gasped. “There, I’m better—still, I really thought this time that I should stifle!”
Her fright left her trembling, with haggard eyes in her pale face. She again joined her hands, and begged the Blessed Virgin to save her from other attacks and cure her; while the Vignerons, man and wife, honest folk both of them, reverted to the covert prayer for happiness that they had come to offer up at Lourdes: a pleasant old age, deservedly gained by twenty years of honesty, with a respectable fortune which in later years they would go and enjoy in the country, cultivating flowers. On the other hand, little Gustave, who had seen and noted everything with his bright eyes and intelligence sharpened by suffering, was not praying, but smiling at space, with his vague enigmatical smile. What could be the use of his praying? He knew that the Blessed Virgin would not cure him, and that he would die.
However, M. Vigneron could not remain long without busying himself about his neighbours. Madame Dieulafay, who had come late, had been deposited in the crowded central pathway; and he marvelled at the luxury about the young woman, that sort of coffin quilted with white silk, in which she was lying, attired in a pink dressing-gown trimmed with Valenciennes lace. The husband in a frock-coat, and the sister in a black gown of simple but marvellous elegance, were standing by; while Abbe Judaine, kneeling near the sufferer, finished offering up a fervent prayer.
When the priest had risen, M. Vigneron made him a little room on the bench beside him; and he then took the liberty of questioning him. “Well, Monsieur le Cure, does that poor young woman feel a little better?”
Abbe Judaine made a gesture of infinite sadness.
“Alas! no. I was full of so much hope! It was I who persuaded the family to come. Two years ago the Blessed Virgin showed me such extraordinary grace by curing my poor lost eyes, that I hoped to obtain another favour from her. However, I will not despair. We still have until to-morrow.”
M. Vigneron again looked towards Madame Dieulafay and examined her face, still of a perfect oval and with admirable eyes; but it was expressionless, with ashen hue, similar to a mask of death, amidst the lace. “It’s really very sad,” he murmured.
“And if you had seen her last summer!” resumed the priest. “They have their country seat at Saligny, my parish, and I often dined with them. I cannot help feeling sad when I look at her elder sister, Madame Jousseur, that lady in black who stands there, for she bears a strong resemblance to her; and the poor sufferer was even prettier, one of the beauties of Paris. And now compare them together—observe that brilliancy, that sovereign grace, beside that poor, pitiful creature—it oppresses one’s heart—ah! what a frightful lesson!”