The Three Cities Trilogy: Lourdes, Volume 3

by Émile Zola

From that moment the death agony began. Wounded in the heart, the Abbe Peyramale, the broad-shouldered mountaineer with the leonine face, staggered and fell like an oak struck down by a thunderbolt. He took to his bed, and never left it alive. Strange stories circulated: it was said that Father Sempe had sought to secure admission to the parsonage under some pious pretext, but in reality to see if his much-dreaded adversary were really mortally stricken; and it was added, that it had been necessary to drive him from the sick-room, where his presence was an outrageous scandal. Then, when the unhappy priest, vanquished and steeped in bitterness, was dead, Father Sempe was seen triumphing at the funeral, from which the others had not dared to keep him away. It was affirmed that he openly displayed his abominable delight, that his face was radiant that day with the joy of victory. He was at last rid of the only man who had been an obstacle to his designs, whose legitimate authority he had feared. He would no longer be forced to share anything with anybody now that both the founders of Our Lady of Lourdes had been suppressed—Bernadette placed in a convent, and Abbe Peyramale lowered into the ground. The Grotto was now his own property, the alms would come to him alone, and he could do what he pleased with the eight hundred thousand francs* or so which were at his disposal every year. He would complete the gigantic works destined to make the Basilica a self-supporting centre, and assist in embellishing the new town in order to increase the isolation of the old one and seclude it behind its rock, like an insignificant parish submerged beneath the splendour of its all-powerful neighbour. All the money, all the sovereignty, would be his; he henceforth would reign.

* About 145,000 dollars.

However, although the works had been stopped, and the new parish church was slumbering inside its wooden fence, it was none the less more than half built. The vaulted aisles were already erected. And the imperfect pile remained there like a threat, for the town might some day attempt to finish it. Like Abbe Peyramale, therefore, it must be killed for good, turned into an irreparable ruin. The secret labour therefore continued, a work of refined cruelty and slow destruction. To begin with, the new parish priest, a simple-minded creature, was cowed to such a point that he no longer opened the envelopes containing remittances for the parish; all the registered letters were at once taken to the Fathers. Then the site selected for the new parish church was criticised, and the diocesan architect was induced to draw up a report stating that the old church was still in good condition and of ample size for the requirements of the community. Moreover, influence was brought to bear on the Bishop, and representations were made to him respecting the annoying features of the pecuniary difficulties which had arisen with the contractor. With a little imagination poor Peyramale was transformed into a violent, obstinate madman, through whose undisciplined zeal the Church had almost been compromised. And, at last, the Bishop, forgetting that he himself had blessed the foundation-stone, issued a pastoral letter laying the unfinished church under interdict, and prohibiting all religious services in it. This was the supreme blow. Endless lawsuits had already begun; the contractor, who had only received two hundred thousand francs for the five hundred thousand francs' worth of work which had been executed, had taken proceedings against Abbe Peyramale's heir-at-law, the vestry, and the town, for the last still refused to pay over the amount which it had voted. At first the Prefect's Council declared itself incompetent to deal with the case, and when it was sent back to it by the Council of State, it rendered a judgment by which the town was condemned to pay the hundred thousand francs and the heir-at-law to finish the church. At the same time the vestry was put out of court. However, there was a fresh appeal to the Council of State, which quashed this judgment, and condemned the vestry, and, in default, the heir-at-law, to pay the contractor. Neither party being solvent, matters remained in this position. The lawsuits had lasted fifteen years. The town had now resignedly paid over the hundred thousand francs, and only two hundred thousand remained owing to the contractor. However, the costs and the accumulated interest had so increased the amount of indebtedness that it had risen to six hundred thousand francs; and as, on the other hand, it was estimated that four hundred thousand francs would be required to finish the church, a million was needed to save this young ruin from certain destruction. The Fathers of the Grotto were thenceforth able to sleep in peace; they had assassinated the poor church; it was as dead as Abbe Peyramale himself.

The bells of the Basilica rang out triumphantly, and Father Sempe reigned as a victor at the conclusion of that great struggle, that dagger warfare in which not only a man but stones also had been done to death in the shrouding gloom of intriguing sacristies. And old Lourdes, obstinate and unintelligent, paid a hard penalty for its mistake in not giving more support to its minister, who had died struggling, killed by his love for his parish, for now the new town did not cease to grow and prosper at the expense of the old one. All the wealth flowed to the former: the Fathers of the Grotto coined money, financed hotels and candle shops, and sold the water of the source, although a clause of their agreement with the municipality expressly prohibited them from carrying on any commercial pursuits.

The whole region began to rot and fester; the triumph of the Grotto had brought about such a passion for lucre, such a burning, feverish desire to possess and enjoy, that extraordinary perversion set in, growing worse and worse each day, and changing Bernadette's peaceful Bethlehem into a perfect Sodom or Gomorrah. Father Sempe had ensured the triumph of his Divinity by spreading human abominations all around and wrecking thousands of souls. Gigantic buildings rose from the ground, five or six millions of francs had already been expended, everything being sacrificed to the stern determination to leave the poor parish out in the cold and keep the entire plunder for self and friends. Those costly, colossal gradient ways had only been erected in order to avoid compliance with the Virgin's express desire that the faithful should come to the Grotto in procession. For to go down from the Basilica by the incline on the left, and climb up to it again by the incline on the right, could certainly not be called going to the Grotto in procession: it was simply so much revolving in a circle. However, the Fathers cared little about that; they had succeeded in compelling people to start from their premises and return to them, in order that they might be the sole proprietors of the affair, the opulent farmers who garnered the whole harvest. Abbe Peyramale lay buried in the crypt of his unfinished, ruined church, and Bernadette, who had long since dragged out her life of suffering in the depths of a convent far away, was now likewise sleeping the eternal sleep under a flagstone in a chapel.

Deep silence fell when Doctor Chassaigne had finished this long narrative. Then, with a painful effort, he rose to his feet again: "It will soon be ten o'clock, my dear child," said he, "and I want you to take a little rest. Let us go back."

Pierre followed him without speaking; and they retraced their steps toward the town at a more rapid pace.

"Ah! yes," resumed the doctor, "there were great iniquities and great sufferings in it all. But what else could you expect? Man spoils and corrupts the most beautiful things. And you cannot yet understand all the woeful sadness of the things of which I have been talking to you. You must see them, lay your hand on them. Would you like me to show you Bernadette's room and Abbe Peyramale's unfinished church this evening?"

"Yes, I should indeed," replied Pierre.

"Well, I will meet you in front of the Basilica after the four-o'clock procession, and you can come with me."