But Guillaume was no longer listening to him. He was thinking of Salvat and the terrible engine of war he had invented, that engine which before long would shatter cities. And a new idea was dawning and growing in his mind. He had just freed himself of his last tie, he had created all the happiness he could create around him. Ah! to recover his courage, to be master of himself once more, and, at any rate, derive from the sacrifice of his heart the lofty delight of being free, of being able to lay down even his life, should he some day deem it necessary!
BOOK V.
I. THE GUILLOTINE
FOR some reason of his own Guillaume was bent upon witnessing the execution of Salvat. Pierre tried to dissuade him from doing so; and finding his efforts vain, became somewhat anxious. He accordingly resolved to spend the night at Montmartre, accompany his brother and watch over him. In former times, when engaged with Abbe Rose in charitable work in the Charonne district, he had learnt that the guillotine could be seen from the house where Mege, the Socialist deputy, resided at the corner of the Rue Merlin. He therefore offered himself as a guide. As the execution was to take place as soon as it should legally be daybreak, that is, about half-past four o’clock, the brothers did not go to bed but sat up in the workroom, feeling somewhat drowsy, and exchanging few words. Then as soon as two o’clock struck, they started off.
The night was beautifully serene and clear. The full moon, shining like a silver lamp in the cloudless, far-stretching heavens, threw a calm, dreamy light over the vague immensity of Paris, which was like some spell-bound city of sleep, so overcome by fatigue that not a murmur arose from it. It was as if beneath the soft radiance which spread over its roofs, its panting labour and its cries of suffering were lulled to repose until the dawn. Yet, in a far, out of the way district, dark work was even now progressing, a knife was being raised on high in order that a man might be killed.
Pierre and Guillaume paused in the Rue St. Eleuthere, and gazed at the vaporous, tremulous city spread out below then. And as they turned they perceived the basilica of the Sacred Heart, still domeless but already looking huge indeed in the moonbeams, whose clear white light accentuated its outlines and brought them into sharp relief against a mass of shadows. Under the pale nocturnal sky, the edifice showed like a colossal monster, symbolical of provocation and sovereign dominion. Never before had Guillaume found it so huge, never had it appeared to him to dominate Paris, even in the latter’s hours of slumber, with such stubborn and overwhelming might.
This wounded him so keenly in the state of mind in which he found himself, that he could not help exclaiming: “Ah! they chose a good site for it, and how stupid it was to let them do so! I know of nothing more nonsensical; Paris crowned and dominated by that temple of idolatry! How impudent it is, what a buffet for the cause of reason after so many centuries of science, labour, and battle! And to think of it being reared over Paris, the one city in the world which ought never to have been soiled in this fashion! One can understand it at Lourdes and Rome; but not in Paris, in the very field of intelligence which has been so deeply ploughed, and whence the future is sprouting. It is a declaration of war, an insolent proclamation that they hope to conquer Paris also!”
Guillaume usually evinced all the tolerance of a savant, for whom religions are simply social phenomena. He even willingly admitted the grandeur or grace of certain Catholic legends. But Marie Alacoque’s famous vision, which has given rise to the cult of the Sacred Heart, filled him with irritation and something like physical disgust. He suffered at the mere idea of Christ’s open, bleeding breast, and the gigantic heart which the saint asserted she had seen beating in the depths of the wound—the huge heart in which Jesus placed the woman’s little heart to restore it to her inflated and glowing with love. What base and loathsome materialism there was in all this! What a display of viscera, muscles and blood suggestive of a butcher’s shop! And Guillaume was particularly disgusted with the engraving which depicted this horror, and which he found everywhere, crudely coloured with red and yellow and blue, like some badly executed anatomical plate.
Pierre on his side was also looking at the basilica as, white with moonlight, it rose out of the darkness like a gigantic fortress raised to crush and conquer the city slumbering beneath it. It had already brought him suffering during the last days when he had said mass in it and was struggling with his torments. “They call it the national votive offering,” he now exclaimed. “But the nation’s longing is for health and strength and restoration to its old position by work. That is a thing the Church does not understand. It argues that if France was stricken with defeat, it was because she deserved punishment. She was guilty, and so to-day she ought to repent. Repent of what? Of the Revolution, of a century of free examination and science, of the emancipation of her mind, of her initiatory and liberative labour in all parts of the world? That indeed is her real transgression; and it is as a punishment for all our labour, search for truth, increase of knowledge and march towards justice that they have reared that huge pile which Paris will see from all her streets, and will never be able to see without feeling derided and insulted in her labour and glory.”
With a wave of his hand he pointed to the city, slumbering in the moonlight as beneath a sheet of silver, and then set off again with his brother, down the slopes, towards the black and deserted streets.