“No, don’t speak yet,” said Guillaume, “if you absolutely wish it I will listen to you by-and-by. We have nearly an hour before us, so we can chat. But I want you to understand the futility of all you may think needful to tell me. My resolution is unshakable; I was a long time coming to it, and in carrying it out I shall simply be acting in accordance with my reason and my conscience.”
Then he quietly related that having decided upon a great deed he had long hesitated as to which edifice he should destroy. The opera-house had momentarily tempted him, but he had reflected that there would be no great significance in the whirlwind of anger and justice destroying a little set of enjoyers. In fact, such a deed might savour of jealousy and covetousness. Next he had thought of the Bourse, where he might strike a blow at money, the great agent of corruption, and the capitalist society in whose clutches the wage-earners groaned. Only, here again the blow would fall upon a restricted circle. Then an idea of destroying the Palace of Justice, particularly the assize court, had occurred to him. It was a very tempting thought—to wreak justice upon human justice, to sweep away the witnesses, the culprit, the public prosecutor who charges the latter, the counsel who defends him, the judges who sentence him, and the lounging public which comes to the spot as to the unfolding of some sensational serial. And then too what fierce irony there would be in the summary superior justice of the volcano swallowing up everything indiscriminately without pausing to enter into details. However, the plan over which he had most lingered was that of blowing up the Arc de Triomphe. This he regarded as an odious monument which perpetuated warfare, hatred among nations, and the false, dearly purchased, sanguineous glory of conquerors. That colossus raised to the memory of so much frightful slaughter which had uselessly put an end to so many human lives, ought, he considered, to be slaughtered in its turn. Could he so have arranged things that the earth should swallow it up, he might have achieved the glory of causing no other death than his own, of dying alone, struck down, crushed to pieces beneath that giant of stone. What a tomb, and what a memory might he thus have left to the world!
“But there was no means of approaching it,” he continued, “no basement, no cellar, so I had to give up the idea.... And then, although I’m perfectly willing to die alone, I thought what a loftier and more terrible lesson there would be in the unjust death of an innocent multitude, of thousands of unknown people, of all those that might happen to be passing. In the same way as human society by dint of injustice, want and harsh regulations causes so many innocent victims, so must punishment fall as the lightning falls, indiscriminately killing and destroying whatever it may encounter in its course. When a man sets his foot on an ant-hill, he gives no heed to all the lives which he stamps out.”
Pierre, whom this theory rendered quite indignant, raised a cry of protest: “Oh! brother, brother, is it you who are saying such things?”
Yet, Guillaume did not pause: “If I have ended by choosing this basilica of the Sacred Heart,” he continued, “it is because I found it near at hand and easy to destroy. But it is also because it haunts and exasperates me, because I have long since condemned it.... As I have often said to you, one cannot imagine anything more preposterous than Paris, our great Paris, crowned and dominated by this temple raised to the glorification of the absurd. Is it not outrageous that common sense should receive such a smack after so many centuries of science, that Rome should claim the right of triumphing in this insolent fashion, on our loftiest height in the full sunlight? The priests want Paris to repent and do penitence for its liberative work of truth and justice. But its only right course is to sweep away all that hampers and insults it in its march towards deliverance. And so may the temple fall with its deity of falsehood and servitude! And may its ruins crush its worshippers, so that like one of the old geological revolutions of the world, the catastrophe may resound through the very entrails of mankind, and renew and change it!”
“Brother, brother!” again cried Pierre, quite beside himself, “is it you who are talking? What! you, a great scientist, a man of great heart, you have come to this! What madness is stirring you that you should think and say such abominable things? On the evening when we confessed our secrets one to the other, you told me of your proud and lofty dream of ideal Anarchy. There would be free harmony in life, which left to its natural forces would of itself create happiness. But you still rebelled against the idea of theft and murder. You would not accept them as right or necessary; you merely explained and excused them. What has happened then that you, all brain and thought, should now have become the hateful hand that acts?”
“Salvat has been guillotined,” said Guillaume simply, “and I read his will and testament in his last glance. I am merely an executor.... And what has happened, you ask? Why, all that has made me suffer for four months past, the whole social evil which surrounds us, and which must be brought to an end.”
Silence fell. The brothers looked at one another in the darkness. And Pierre now understood things. He saw that Guillaume was changed, that the terrible gust of revolutionary contagion sweeping over Paris had transformed him. It had all come from the duality of his nature, the presence of contradictory elements within him. On one side one found a scientist whose whole creed lay in observation and experiment, who, in dealing with nature, evinced the most cautious logic; while on the other side was a social dreamer, haunted by ideas of fraternity, equality and justice, and eager for universal happiness. Thence had first come the theoretical anarchist that he had been, one in whom science and chimeras were mingled, who dreamt of human society returning to the harmonious law of the spheres, each man free, in a free association, regulated by love alone. Neither Theophile Morin with the doctrines of Proudhon and Comte, nor Bache with those of St. Simon and Fourier, had been able to satisfy his desire for the absolute. All those systems had seemed to him imperfect and chaotic, destructive of one another, and tending to the same wretchedness of life. Janzen alone had occasionally satisfied him with some of his curt phrases which shot over the horizon, like arrows conquering the whole earth for the human family. And then in Guillaume’s big heart, which the idea of want, the unjust sufferings of the lowly and the poor exasperated, Salvat’s tragic adventure had suddenly found place, fomenting supreme rebellion. For long weeks he had lived on with trembling hands, with growing anguish clutching at his throat. First had come that bomb and the explosion which still made him quiver, then the vile cupidity of the newspapers howling for the poor wretch’s head, then the search for him and the hunt through the Bois de Boulogne, till he fell into the hands of the police, covered with mud and dying of starvation. And afterwards there had been the assize court, the judges, the gendarmes, the witnesses, the whole of France arrayed against one man and bent on making him pay for the universal crime. And finally, there had come the guillotine, the monstrous, the filthy beast consummating irreparable injustice in human justice’s name. One sole idea now remained to Guillaume, that idea of justice which maddened him, leaving naught in his mind save the thought of the just, avenging flare by which he would repair the evil and ensure that which was right for all time forward. Salvat had looked at him, and contagion had done its work; he glowed with a desire for death, a desire to give his own blood and set the blood of others flowing, in order that mankind, amidst its fright and horror, should decree the return of the golden age.
Pierre understood the stubborn blindness of such insanity; and he felt utterly upset by the fear that he should be unable to overcome it. “You are mad, brother!” he exclaimed, “they have driven you mad! It is a gust of violence passing; they were treated in a wrong way and too relentlessly at the outset, and now that they are avenging one another, it may be that blood will never cease to flow.... But, listen, brother, throw off that nightmare. You can’t be a Salvat who murders or a Bergaz who steals! Remember the pillage of the Princess’s house and remember the fair-haired, pretty child whom we saw lying yonder, ripped open.... You do not, you cannot belong to that set, brother—”
With a wave of his hand, Guillaume brushed these vain reasons aside. Of what consequence were a few lives, his own included? No change had ever taken place in the world without millions and millions of existences being stamped out.