And ever the scene changes; the whole world of Paris passes before one. Yet the book, to my thinking, is far less descriptive than analytical. The souls of the principal characters are probed to their lowest depths. Many of the scenes, too, are intensely dramatic, admirably adapted for the stage; as, for instance, Baroness Duvillard’s interview with her daughter in the chapter which I have called “The Rivals.” And side by side with baseness there is heroism, while beauty of the flesh finds its counterpart in beauty of the mind. M. Zola has often been reproached for showing us the vileness of human nature; and no doubt such vileness may be found in “Paris,” but there are contrasting pictures. If some of M. Zola’s characters horrify the reader, there are others that the latter can but admire. Life is compounded of good and evil, and unfortunately it is usually the evil that makes the most noise and attracts the most attention. Moreover, in M. Zola’s case, it has always been his purpose to expose the evils from which society suffers in the hope of directing attention to them and thereby hastening a remedy, and thus, in the course of his works, he could not do otherwise than drag the whole frightful mass of human villany and degradation into the full light of day. But if there are, again, black pages in “Paris,” others, bright and comforting, will be found near them. And the book ends in no pessimist strain. Whatever may be thought of the writer’s views on religion, most readers will, I imagine, agree with his opinion that, despite much social injustice, much crime, vice, cupidity and baseness, we are ever marching on to better things.

In the making of the coming, though still far-away, era of truth and justice, Paris, he thinks, will play the leading part, for whatever the stains upon her, they are but surface-deep; her heart remains good and sound; she has genius and courage and energy and wit and fancy. She can be generous, too, when she chooses, and more than once her ideas have irradiated the world. Thus M. Zola hopes much from her, and who will gainsay him? Not I, who can apply to her the words which Byron addressed to the home of my own and M. Zola’s forefathers:—

“I loved her from my boyhood; she to me
Was as a fairy city of the heart.”

Thus I can but hope that Paris, where I learnt the little I know, where I struggled and found love and happiness, whose every woe and disaster and triumph I have shared for over thirty years, may, however dark the clouds that still pass over her, some day fully justify M. Zola’s confidence, and bring to pass his splendid dream of perfect truth and perfect justice.

E. A. V. MERTON, SURREY, ENGLAND,

Feb. 5, 1898.

I. THE PRIEST AND THE POOR

THAT morning, one towards the end of January, Abbe Pierre Froment, who had a mass to say at the Sacred Heart at Montmartre, was on the height, in front of the basilica, already at eight o’clock. And before going in he gazed for a moment upon the immensity of Paris spread out below him.

After two months of bitter cold, ice and snow, the city was steeped in a mournful, quivering thaw. From the far-spreading, leaden-hued heavens a thick mist fell like a mourning shroud. All the eastern portion of the city, the abodes of misery and toil, seemed submerged beneath ruddy steam, amid which the panting of workshops and factories could be divined; while westwards, towards the districts of wealth and enjoyment, the fog broke and lightened, becoming but a fine and motionless veil of vapour. The curved line of the horizon could scarcely be divined, the expanse of houses, which nothing bounded, appeared like a chaos of stone, studded with stagnant pools, which filled the hollows with pale steam; whilst against them the summits of the edifices, the housetops of the loftier streets, showed black like soot. It was a Paris of mystery, shrouded by clouds, buried as it were beneath the ashes of some disaster, already half-sunken in the suffering and the shame of that which its immensity concealed.

Thin and sombre in his flimsy cassock, Pierre was looking on when Abbe Rose, who seemed to have sheltered himself behind a pillar of the porch on purpose to watch for him, came forward: “Ah! it’s you at last, my dear child,” said he, “I have something to ask you.”