In presence of the illustrious chemist, Francois preserved the silent gravity of a respectful pupil, but when he and Pierre had taken a few steps down the street in silence, he remarked: “What a pity it is that a man of such broad intelligence, free from all superstition, and anxious for the sole triumph of truth, should have allowed himself to be classified, ticketed, bound round with titles and academical functions! How greatly our affection for him would increase if he took less State pay, and freed himself from all the grand cordons which tie his hands.”
“What would you have!” rejoined Pierre, in a conciliatory spirit. “A man must live! At the same time I believe that he does not regard himself as tied by anything.”
Then, as they had reached the entrance of the Ecole Normale, the priest stopped, thinking that his companion was going back to the college. But Francois, raising his eyes and glancing at the old place, remarked: “No, no, to-day’s Thursday, and I’m at liberty! Oh! we have a deal of liberty, perhaps too much. But for my own part I’m well pleased at it, for it often enables me to go to Montmartre and work at my old little table. It’s only there that I feel any real strength and clearness of mind.”
His preliminary examinations had entitled him to admission at either the Ecole Polytechnique or the Ecole Normale,* and he had chosen the latter, entering its scientific section with No. 1 against his name. His father had wished him to make sure of an avocation, that of professor, even if circumstances should allow him to remain independent and follow his own bent on leaving the college. Francois, who was very precocious, was now preparing for his last examination there, and the only rest he took was in walking to and from Montmartre, or in strolling through the Luxembourg gardens.
* The purposes of the Ecole Normale have been referred to on
p. 197. At the Ecole Polytechnique young men receive much
of the preliminary training which they require to become
either artillery officers, or military, naval or civil
engineers.—Trans.
From force of habit he now turned towards the latter, accompanied by Pierre and chatting with him. One found the mildness of springtime there that February afternoon; for pale sunshine streamed between the trees, which were still leafless. It was indeed one of those first fine days which draw little green gems from the branches of the lilac bushes.
The Ecole Normale was still the subject of conversation and Pierre remarked: “I must own that I hardly like the spirit that prevails there. Excellent work is done, no doubt, and the only way to form professors is to teach men the trade by cramming them with the necessary knowledge. But the worst is that although all the students are trained for the teaching profession, many of them don’t remain in it, but go out into the world, take to journalism, or make it their business to control the arts, literature and society. And those who do this are for the most part unbearable. After swearing by Voltaire they have gone back to spirituality and mysticism, the last drawing-room craze. Now that a firm faith in science is regarded as brutish and inelegant, they fancy that they rid themselves of their caste by feigning amiable doubt, and ignorance, and innocence. What they most fear is that they may carry a scent of the schools about with them, so they put on extremely Parisian airs, venture on somersaults and slang, and assume all the grace of dancing bears in their eager desire to please. From that desire spring the sarcastic shafts which they aim at science, they who pretend that they know everything, but who go back to the belief of the humble, the naive idealism of Biblical legends, just because they think the latter to be more distinguished.”
Francois began to laugh: “The portrait is perhaps a little overdrawn,” said he, “still there’s truth in it, a great deal of truth.”
“I have known several of them,” continued Pierre, who was growing animated. “And among them all I have noticed that a fear of being duped leads them to reaction against the entire effort, the whole work of the century. Disgust with liberty, distrust of science, denial of the future, that is what they now profess. And they have such a horror of the commonplace that they would rather believe in nothing or the incredible. It may of course be commonplace to say that two and two make four, yet it’s true enough; and it is far less foolish for a man to say and repeat it than to believe, for instance, in the miracles of Lourdes.”
Francois glanced at the priest in astonishment. The other noticed it and strove to restrain himself. Nevertheless, grief and anger carried him away whenever he spoke of the educated young people of the time, such as, in his despair, he imagined them to be. In the same way as he had pitied the toilers dying of hunger in the districts of misery and want, so here he overflowed with contempt for the young minds that lacked bravery in the presence of knowledge, and harked back to the consolation of deceptive spirituality, the promise of an eternity of happiness in death, which last was longed for and exalted as the very sum of life. Was not the cowardly thought of refusing to live for the sake of living so as to discharge one’s simple duty in being and making one’s effort, equivalent to absolute assassination of life? However, the Ego was always the mainspring; each one sought personal happiness. And Pierre was grieved to think that those young people, instead of discarding the past and marching on to the truths of the future, were relapsing into shadowy metaphysics through sheer weariness and idleness, due in part perhaps to the excessive exertion of the century, which had been overladen with human toil.