“Ah! faith, my dear son, everything is in faith—perfect, disinterested faith—which believes for the sole happiness of believing! How restful it is to bow down before the mysteries without seeking to penetrate them, full of the tranquil conviction that, in accepting them, one possesses both the certain and the final! Is not the highest intellectual satisfaction that which is derived from the victory of the divine over the mind, which it disciplines, and contents so completely that it knows desire no more? And apart from that perfect equilibrium, that explanation of the unknown by the divine, no durable peace is possible for man. If one desires that truth and justice should reign upon earth, it is in God that one must place them. He that does not believe is like a battlefield, the scene of every disaster. Faith alone can tranquillise and deliver.”
For an instant Pierre remained silent before the great figure rising up in front of him. At Lourdes he had only seen suffering humanity rushing thither for health of the body and consolation of the soul; but here was the intellectual believer, the mind that needs certainty, finding satisfaction, tasting the supreme enjoyment of doubting no more. He had never previously heard such a cry of joy at living in obedience without anxiety as to the morrow of death. He knew that Boccanera’s youth had been somewhat stormy, traversed by acute attacks of sensuality, a flaring of the red blood of his ancestors; and he marvelled at the calm majesty which faith had at last implanted in this descendant of so violent a race, who had no passion remaining in him but that of pride.
“And yet,” Pierre at last ventured to say in a timid, gentle voice, “if faith remains essential and immutable, forms change. From hour to hour evolution goes on in all things—the world changes.”
“That is not true!” exclaimed the Cardinal, “the world does not change. It continually tramps over the same ground, loses itself, strays into the most abominable courses, and it continually has to be brought back into the right path. That is the truth. In order that the promises of Christ may be fulfilled, is it not necessary that the world should return to its starting point, its original innocence? Is not the end of time fixed for the day when men shall be in possession of the full truth of the Gospel? Yes, truth is in the past, and it is always to the past that one must cling if one would avoid the pitfalls which evil imaginations create. All those fine novelties, those mirages of that famous so-called progress, are simply traps and snares of the eternal tempter, causes of perdition and death. Why seek any further, why constantly incur the risk of error, when for eighteen hundred years the truth has been known? Truth! why it is in Apostolic and Roman Catholicism as created by a long succession of generations! What madness to desire to change it when so many lofty minds, so many pious souls have made of it the most admirable of monuments, the one instrument of order in this world, and of salvation in the next!”
Pierre, whose heart had contracted, refrained from further protest, for he could no longer doubt that he had before him an implacable adversary of his most cherished ideas. Chilled by a covert fear, as though he felt a faint breath, as of a distant wind from a land of ruins, pass over his face, bringing with it the mortal cold of a sepulchre, he bowed respectfully whilst the Cardinal, rising to his full height, continued in his obstinate voice, resonant with proud courage: “And if Catholicism, as its enemies pretend, be really stricken unto death, it must die standing and in all its glorious integrality. You hear me, Monsieur l’Abbe—not one concession, not one surrender, not a single act of cowardice! Catholicism is such as it is, and cannot be otherwise. No modification of the divine certainty, the entire truth, is possible. The removal of the smallest stone from the edifice could only prove a cause of instability. Is this not evident? You cannot save old houses by attacking them with the pickaxe under pretence of decorating them. You only enlarge the fissures. Even if it were true that Rome were on the eve of falling into dust, the only result of all the repairing and patching would be to hasten the catastrophe. And instead of a noble death, met unflinchingly, we should then behold the basest of agonies, the death throes of a coward who struggles and begs for mercy! For my part I wait. I am convinced that all that people say is but so much horrible falsehood, that Catholicism has never been firmer, that it imbibes eternity from the one and only source of life. But should the heavens indeed fall, on that day I should be here, amidst these old and crumbling walls, under these old ceilings whose beams are being devoured by the worms, and it is here, erect, among the ruins, that I should meet my end, repeating my credo for the last time.”
His final words fell more slowly, full of haughty sadness, whilst with a sweeping gesture he waved his arms towards the old, silent, deserted palace around him, whence life was withdrawing day by day. Had an involuntary presentiment come to him, did the faint cold breath from the ruins also fan his own cheeks? All the neglect into which the vast rooms had fallen was explained by his words; and a superb, despondent grandeur enveloped this prince and cardinal, this uncompromising Catholic who, withdrawing into the dim half-light of the past, braved with a soldier’s heart the inevitable downfall of the olden world.
Deeply impressed, Pierre was about to take his leave when, to his surprise, a little door opened in the hangings. “What is it? Can’t I be left in peace for a moment?” exclaimed Boccanera with sudden impatience.
Nevertheless, Abbe Paparelli, fat and sleek, glided into the room without the faintest sign of emotion. And he whispered a few words in the ear of the Cardinal, who, on seeing him, had become calm again. “What curate?” asked Boccanera. “Oh! yes, Santobono, the curate of Frascati. I know—tell him I cannot see him just now.”
Paparelli, however, again began whispering in his soft voice, though not in so low a key as previously, for some of his words could be overheard. The affair was urgent, the curate was compelled to return home, and had only a word or two to say. And then, without awaiting consent, the train-bearer ushered in the visitor, a protege of his, whom he had left just outside the little door. And for his own part he withdrew with the tranquillity of a retainer who, whatever the modesty of his office, knows himself to be all powerful.
Pierre, who was momentarily forgotten, looked at the visitor—a big fellow of a priest, the son of a peasant evidently, and still near to the soil. He had an ungainly, bony figure, huge feet and knotted hands, with a seamy tanned face lighted by extremely keen black eyes. Five and forty and still robust, his chin and cheeks bristling, and his cassock, overlarge, hanging loosely about his big projecting bones, he suggested a bandit in disguise. Still there was nothing base about him; the expression of his face was proud. And in one hand he carried a small wicker basket carefully covered over with fig-leaves.