But those were vanished times. Nowadays, if faith remained, blood violence seemed to be departing from the Boccaneras. Their huge fortune also had been lost in the slow decline which for a century past has been ruining the Roman /patriziato/. It had been necessary to sell the estates; the palace had emptied, gradually sinking to the mediocrity and bourgeois life of the new times. For their part the Boccaneras obstinately declined to contract any alien alliances, proud as they were of the purity of their Roman blood. And poverty was as nothing to them; they found contentment in their immense pride, and without a plaint sequestered themselves amidst the silence and gloom in which their race was dwindling away.
Prince Ascanio, dead since 1848, had left four children by his wife, a Corvisieri; first Pio, the Cardinal; then Serafina, who, in order to remain with her brother, had not married; and finally Ernesta and Onofrio, both of whom were deceased. As Ernesta had merely left a daughter, Benedetta, behind her, it followed that the only male heir, the only possible continuator of the family name was Onofrio's son, young Prince Dario, now some thirty years of age. Should he die without posterity, the Boccaneras, once so full of life and whose deeds had filled Roman history in papal times, must fatally disappear.
Dario and his cousin Benedetta had been drawn together by a deep, smiling, natural passion ever since childhood. They seemed born one for the other; they could not imagine that they had been brought into the world for any other purpose than that of becoming husband and wife as soon as they should be old enough to marry. When Prince Onofrio—an amiable man of forty, very popular in Rome, where he spent his modest fortune as his heart listed—espoused La Montefiori's daughter, the little Marchesa Flavia, whose superb beauty, suggestive of a youthful Juno, had maddened him, he went to reside at the Villa Montefiori, the only property, indeed the only belonging, that remained to the two ladies. It was in the direction of St'. Agnese-fuori-le-Mura,* and there were vast grounds, a perfect park in fact, planted with centenarian trees, among which the villa, a somewhat sorry building of the seventeenth century, was falling into ruins.
* St. Agnes-without-the-walls, N.E. of Rome.
Unfavourable reports were circulated about the ladies, the mother having almost lost caste since she had become a widow, and the girl having too bold a beauty, too conquering an air. Thus the marriage had not met with the approval of Serafina, who was very rigid, or of Onofrio's elder brother Pio, at that time merely a /Cameriere segreto/ of the Holy Father and a Canon of the Vatican basilica. Only Ernesta kept up a regular intercourse with Onofrio, fond of him as she was by reason of his gaiety of disposition; and thus, later on, her favourite diversion was to go each week to the Villa Montefiori with her daughter Benedetta, there to spend the day. And what a delightful day it always proved to Benedetta and Dario, she ten years old and he fifteen, what a fraternal loving day in that vast and almost abandoned garden with its parasol pines, its giant box-plants, and its clumps of evergreen oaks, amidst which one lost oneself as in a virgin forest.
The poor stifled soul of Ernesta was a soul of pain and passion. Born with a mighty longing for life, she thirsted for the sun—for a free, happy, active existence in the full daylight. She was noted for her large limpid eyes and the charming oval of her gentle face. Extremely ignorant, like all the daughters of the Roman nobility, having learnt the little she knew in a convent of French nuns, she had grown up cloistered in the black Boccanera palace, having no knowledge of the world than by those daily drives to the Corso and the Pincio on which she accompanied her mother. Eventually, when she was five and twenty, and was already weary and desolate, she contracted the customary marriage of her caste, espousing Count Brandini, the last-born of a very noble, very numerous and poor family, who had to come and live in the Via Giulia mansion, where an entire wing of the second floor was got ready for the young couple. And nothing changed, Ernesta continued to live in the same cold gloom, in the midst of the same dead past, the weight of which, like that of a tombstone, she felt pressing more and more heavily upon her.
The marriage was, on either side, a very honourable one. Count Brandini soon passed as being the most foolish and haughty man in Rome. A strict, intolerant formalist in religious matters, he became quite triumphant when, after innumerable intrigues, secret plottings which lasted ten long years, he at last secured the appointment of grand equerry to the Holy Father. With this appointment it seemed as if all the dismal majesty of the Vatican entered his household. However, Ernesta found life still bearable in the time of Pius IX—that is until the latter part of 1870—for she might still venture to open the windows overlooking the street, receive a few lady friends otherwise than in secrecy, and accept invitations to festivities. But when the Italians had conquered Rome and the Pope declared himself a prisoner, the mansion in the Via Giulia became a sepulchre. The great doors were closed and bolted, even nailed together in token of mourning; and during ten years the inmates only went out and came in by the little staircase communicating with the lane. It was also forbidden to open the window shutters of the facade. This was the sulking, the protest of the black world, the mansion sinking into death-like immobility, complete seclusion; no more receptions, barely a few shadows, the intimates of Donna Serafina who on Monday evenings slipped in by the little door in the lane which was scarcely set ajar. And during those ten lugubrious years, overcome by secret despair, the young woman wept every night, suffered untold agony at thus being buried alive.
Ernesta had given birth to her daughter Benedetta rather late in life, when three and thirty years of age. At first the little one helped to divert her mind. But afterwards her wonted existence, like a grinding millstone, again seized hold of her, and she had to place the child in the charge of the French nuns, by whom she herself had been educated, at the convent of the Sacred Heart of La Trinita de' Monti. When Benedetta left the convent, grown up, nineteen years of age, she was able to speak and write French, knew a little arithmetic and her catechism, and possessed a few hazy notions of history. Then the life of the two women was resumed, the life of a /gynoeceum/, suggestive of the Orient; never an excursion with husband or father, but day after day spent in closed, secluded rooms, with nought to cheer one but the sole, everlasting, obligatory promenade, the daily drive to the Corso and the Pincio.
At home, absolute obedience was the rule; the tie of relationship possessed an authority, a strength, which made both women bow to the will of the Count, without possible thought of rebellion; and to the Count's will was added that of Donna Serafina and that of Cardinal Pio, both of whom were stern defenders of the old-time customs. Since the Pope had ceased to show himself in Rome, the post of grand equerry had left the Count considerable leisure, for the number of equipages in the pontifical stables had been very largely reduced; nevertheless, he was constant in his attendance at the Vatican, where his duties were now a mere matter of parade, and ever increased his devout zeal as a mark of protest against the usurping monarchy installed at the Quirinal. However, Benedetta had just attained her twentieth year, when one evening her father returned coughing and shivering from some ceremony at St. Peter's. A week later he died, carried off by inflammation of the lungs. And despite their mourning, the loss was secretly considered a deliverance by both women, who now felt that they were free.
Thenceforward Ernesta had but one thought, that of saving her daughter from that awful life of immurement and entombment. She herself had sorrowed too deeply: it was no longer possible for her to remount the current of existence; but she was unwilling that Benedetta should in her turn lead a life contrary to nature, in a voluntary grave. Moreover, similar lassitude and rebellion were showing themselves among other patrician families, which, after the sulking of the first years, were beginning to draw nearer to the Quirinal. Why indeed should the children, eager for action, liberty, and sunlight, perpetually keep up the quarrel of the fathers? And so, though no reconciliation could take place between the black world and the white world,* intermediate tints were already appearing, and some unexpected matrimonial alliances were contracted.