At first it had been Father Crabot's idea to triumph at Maillebois, the chief place in the canton, by consecrating that little town to the Sacred Heart. But he had become anxious, for at Maillebois there was a manufacturing suburb inhabited by some hundreds of working men who were beginning to send Socialist representatives to the Municipal Council. Thus, in spite of the Brothers and the Capuchins, he had feared some sensational repulse. All considered, it was better to act at Jonville, where the ground appeared well prepared. If successful there, one might always repeat the experiment on a larger stage, some other time.

Abbé Cognasse now reigned at Jonville, which schoolmaster Jauffre had gradually handed over to him. Jauffre's guiding principle was a very simple one. As Clericalism was sweeping through the region, why should he not allow it to waft him to the headmastership of some important school at Beaumont? Thus, after prompting his wife to make advances to the parish priest, he himself had openly gone over to the Church, ringing the bell, chanting at the offices, taking his pupils to Mass every Sunday. Mayor Martineau, who, following Marc, had been an anti-clerical in former times, was at first upset by the new schoolmaster's doings. But what could he say to a man who was so well off and who explained so plausibly that it was wrong to be against the priests? Thus Martineau was shaken in his ideas and allowed the other to follow his course, till, at last, prompted thereto by the beautiful Madame Martineau, he himself declared to the parish council that it was best to live in agreement with the curé. After that, a year sufficed for Abbé Cognasse to become the absolute master of the parish, his influence no longer being counterbalanced by that of the schoolmaster, who, indeed, willingly walked behind him, confident that he would derive a handsome profit from his submissiveness.

Nevertheless, when the idea of consecrating Jonville to the Sacred Heart was propounded, some dismay and resistance arose. Nobody knew whence that idea had come, nobody could have said by whom it had been first mooted. However, Abbé Cognasse, with his eager militant nature, immediately made it his business in the hope of gaining great personal glory should he be the first priest of the region to win an entire parish over to God. He made such a stir, indeed, that Monseigneur Bergerot, in despair at the threat of a new superstition, and grieved by its base idolatry, summoned him to Beaumont, where, however, after a scene which proved, it was rumoured, both terrible and pathetic, the Bishop once again was compelled to give way. But, on two occasions, the parish council of Jonville held tumultuous meetings, several members angrily desiring to know what profit they would all derive from the consecration of the parish to the Sacred Heart. For a moment it seemed as if the affair were condemned and buried. But Jauffre also made a trip to Beaumont, and, though nobody guessed exactly what personage he saw there, he no sooner came back than, in a gentle, insidious manner, he resumed the negotiations with the parish council.

The question was what the parish would gain by consecrating itself to the Sacred Heart. Well, first of all, several ladies of Beaumont promised presents to the church, a silver chalice, an altar cloth, some flower vases, and a big statue of the Saviour, with a huge, flaming, bleeding heart painted on it. Then, too, said Jauffre, there was talk of giving a dowry of five hundred francs to the most deserving Maiden of the Virgin when she married. But the council seemed to be most impressed by the promise of setting up a branch establishment of the Order of the Good Shepherd, where two hundred girls would work at fine linen, chemises, petticoats, and knickers, for some of the great Parisian shops. The peasants at once pictured all their daughters working for the good Sisters, and speculated on the large amount of money which such an establishment would probably bring into the district.

At last it was decided that the ceremony should take place on June 10 (a Sunday), and, as Abbé Cognasse pointed out, never was festival favoured by brighter sunshine. For three days his servant, the terrible Palmyre, with the help of Madame Jauffre and the beautiful Madame Martineau, had been decorating the church with evergreens and hangings, lent by the inhabitants. The ladies of Beaumont, Présidente Gragnon, Générale Jarousse, Préfete Hennebise—and even, so it was said, Madame Lemarrois, the wife of the radical mayor and deputy,—had presented the parish with a superb tricolor flag on which the Sacred Heart was embroidered, with the motto: 'God and Country.' And Jauffre himself was to carry that flag, walking on the right hand of the Mayor of Jonville. An extraordinary concourse of important personages arrived during the morning: many notabilities of Beaumont, with the ladies who had presented the flag; Philis, the Mayor of Maillebois, with the clerical majority of his council, as well as a shoal of cassocks and frocks; a grand-vicar, delegated by Monseigneur the Bishop, Father Théodose and other Capuchins, Brother Fulgence and his assistant Brothers, Father Philibin and even Father Crabot, both of whom were surrounded and saluted with the greatest deference. But people noticed the absence of Abbé Quandieu, who, according to his own account, had been laid up by a violent attack of gout at the last moment.

At three o'clock in the afternoon a band of music, which had come from the chief town, struck up an heroic march on the Place de l'Église. Then appeared the parish councillors, all wearing their scarves, and headed by Mayor Martineau and schoolmaster Jauffre, the latter of whom grasped the staff of his flag with both hands. A halt ensued until the band had finished playing. A dense crowd of peasant families in their Sunday best, and ladies in full dress, had gathered round, waiting. Then, all at once, the principal door of the church was thrown wide open, and Curé Cognasse appeared in rich sacerdotal vestments, followed by numerous members of the clergy, the many priests who had hastened to Jonville from surrounding spots. Chants arose, and all the people prostrated themselves devoutly during the solemn blessing of the flag. The pathetic moment came when Mayor Martineau and the members of the council knelt beneath the folds of the symbolic standard, which Jauffre held slantwise above them in order that one might the better see the gory heart embroidered amid the three colours. And then in a loud voice the Mayor read the deed officially consecrating the parish of Jonville to that heart.

Women wept and men applauded. A gust of blissful insanity arose into the clear sunlight, above the blare of the brass instruments and the beating of the drums which had again struck up a triumphal march. And the procession entered the church, the clergy, the Mayor, and the council, still and ever attended by the schoolmaster and the flag. Then came the benediction of the Holy Sacrament; the monstrance glittering like a great star on the altar, amid all the lighted candles, while the municipality again knelt down most devoutly. And afterwards Abbé Cognasse began to speak with fiery eloquence, exulting at the sight of the representatives of civil authority sheltering themselves beneath the banner of the Sacred Heart, prostrating themselves before the Holy Sacrament, abdicating all pride and rebellion in the hands of the Deity, relying on Him alone to govern and save France. Did not this signify the end of impiety, the Church mistress of men's souls and bodies, sole representative of power and authority on earth? Ah! she would not long delay to restore happiness to her well-beloved eldest Daughter, who at last repented of her errors, submitted, and sought nothing but salvation. Every parish would end by following the example of Jonville, the whole country would give itself to the Sacred Heart, France would recover her empire over the world by the worship of the national flag now transformed into the flag of Jesus! Cries of ecstatic intoxication burst forth, and the splendid ceremony came to an end in the sacristy, whither the council, headed by the Mayor, repaired to sign the deed on parchment which set forth that the whole parish of Jonville had for ever consecrated itself to the Divine Heart, the civil power piously renouncing its claims in favour of the religious power.

But when the party quitted the church a scandalous scene occurred. Among the crowd was Férou, the schoolmaster at Le Moreux, clad in a wretched, tattered frock coat and looking more emaciated, more ardent than ever. He had sunk to the worst tortures of indebtedness, he was pursued for francs and half francs which he had borrowed, for he could no longer obtain on credit the six pounds of bread which he needed daily to feed his exhausted wife and his three lean and ailing daughters. Even before it was due, his paltry salary of a hundred francs a month disappeared in that ever-widening gulf, and the little sum which he received as parish clerk was constantly being attached by creditors. His growing and incurable misery had increased the contempt of the peasants who were all at their ease, and who looked askance at knowledge as it did not even feed the master appointed to teach it. And Férou, the only man of intelligence and culture in that abode of dense ignorance, grew more and more exasperated at the thought that he, the man who knew, should be the poor one, whereas the ignorant were rich. Feverish rebellion against such social iniquity came upon him, he was maddened by the sufferings of those who were dear to him, and dreamt of destroying this abominable world by violence.

As he stood there he caught sight of Saleur, the Mayor of Le Moreux, who, wishing to make himself agreeable to the triumphant Abbé Cognasse, had come over to Jonville, arrayed in a fine new frock coat. Peace now reigned between his parish and the priest, though the latter still grumbled at having to walk several miles to say Mass for people who might very well have kept a priest of their own. However, all the esteem which had departed from the thin, ghastly, ill-paid, penniless, and deeply indebted schoolmaster had now gone to the sturdy and flourishing priest who was so much better off, and who turned every baptism, wedding, and burial into so much money. Beaten, as was only natural, in that unequal duel, Férou was no longer able to control his rage.

'Well, Monsieur Saleur,' he exclaimed, 'here's a carnival and no mistake! Aren't you ashamed to lend yourself to such ignominy?'