'Oh! because the time has passed.... An humble elementary teacher, born of poor parents, hardly tempts the marrying men. Where can one be found willing to burden himself with a wife who earns little, who is tied to heavy duties, and compelled to live in the depths of some out of the way region? If she is not lucky enough to marry a schoolmaster, and share her poverty with his, she inevitably becomes an old maid.... I long since gave up all idea of marriage, and I am happy all the same.'
But she quickly added: 'Of course marriage is necessary; a woman ought to marry, for she does not live, she does not fulfil her natural destiny, unless she becomes wife and mother. No real health or happiness exists for any human creature apart from his or her complete florescence. And in teaching my girls I never forget that they are destined to have husbands and children some day.... Only, when one is forgotten, sacrificed as it were, one has to arrange for oneself some little corner of content. Thus, I have cut out for myself my share of work, and I don't complain so much, for, in spite of everything, I have succeeded in becoming a mother. All the children of others, all the dear little girls with whom I busy myself from morning till evening, belong to me. I am not alone, I have a very large family.'
She laughed as she thus referred to her admirable devotion in the simple way of one who seemed to feel that she was under obligations to all the pupils who consented to become the children of her mind and heart.
'Yes,' said Marc by way of conclusion, 'when life shows itself harsh to any of us the disinherited one must behave kindly to life. That is the only way to prevent misfortune.'
On most occasions when Marc and Mademoiselle Mazeline met in the little garden, over which the twilight stole, their talk was of Geneviève. This was particularly the case on those evenings when Louise, after spending the afternoon at Madame Duparque's, returned with news of her mother. One day she came back in a state of much emotion, for her mother, whom she had accompanied to the Capuchin Chapel to witness some great ceremony in honour of St. Antony of Padua, had fainted away there, and had been carried to Madame Duparque's in a disquieting condition.
'They will end by killing her!' cried Marc despairingly.
But Mademoiselle Mazeline, wishing to comfort him, evinced stubborn optimism.
'No, no, when all is said your Geneviève has only an ailing mind, she is physically healthy and strong. Some day, you'll see, my friend, her intelligence, helped by her heart, will win the victory.... And what could you expect? She is paying for her mystical education and training in one of those convents whence, as long as they remain unclosed, the evils which assail women, and the disasters of married life, will always come. You must forgive her, she is not the real culprit. She suffers from the long heredity bequeathed to her by her forerunners, possessed, terrorised, and stupefied by the Church.'
Overcome by sadness, Marc, though his daughter was present, could not restrain a low plaint, a spontaneous avowal: 'Ah, for her sake and mine it would have been better if we had never married! She could not become my helpmate, my other self!'
'But whom would you have married, then?' the schoolmistress inquired. 'Where would you have found a girl of the middle class who had not been brought up under Catholic rule, possessed with error and falsehoods? The wife you needed, my poor friend, with your free mind—an artisan of the future as you are—still remains to be created. Perhaps just a few specimens exist, but even they are tainted by atavism and faulty education.'