Truth [Vérité]

by Émile Zola

On the morrow, even as Marc had foreseen, all Maillebois was in a hubbub. People talked of nothing but that assault, of the charge which the injured girl had brought against her own father, of the handkerchief picked up by a passer, and recognised by the wife. Marsouillier told the story to all who were willing to listen to him, and he even embellished it somewhat, making out that he had seen and done everything in connection with the rescue. He was not a malicious man, he was simply vain and inclined to poltroonery in such wise that while it flattered his feelings to become a personage he remained secretly apprehensive of great personal worries if the affair should turn out badly. He was, as already mentioned, a nephew of the pious Philis, and he lived on his pay as a beadle, which pay was extremely small now that only a few believers provided for the expenses at St. Martin's. And it was said that he himself was not a believer at all, that his views were really very free ones, and that if he thus ate the bread of hypocrisy it was simply because he was unable to earn any other. However that might be, the few remaining worshippers who paid his salary, the last Catholics of the district, who were enraged by their defeat and the abandonment into which the Church was sinking, at once seized upon his adventure and resolved to exploit that scandal which had assuredly been vouchsafed to them by Heaven. Never had they dared to hope for such an opportunity to resume hostilities, and they must profit by the divine favour to make a supreme effort. Thus black skirts were again seen gliding along the streets of Maillebois, old ladies were again heard telling the most extraordinary stories. Some unknown person had related that she had seen François on the night of the crime in the company of two masked men, who were Freemasons undoubtedly. And, as everybody knew that the Freemasons needed the blood of a young girl for their Black Mass, it followed that François, after some drawing of lots, had been chosen to provide the blood of his daughter. Did that not explain everything—the sectarian's savage violence, his unnatural ferocity? But it happened that the inventors of that idiotic fable could not find a single newspaper to print it, and thus they had to spread it by word of mouth among the poorer folk. When evening came it had already gone all round the town, and had even reached Jonville, Le Moreux, and other neighbouring villages. And the seed of falsehood being sown, the plotters only had to wait for the poisonous crop which they hoped to see arise from the popular ignorance.

But, as Marc had said, the times had changed. On all sides people shrugged their shoulders when they heard that foolish story. Such inventions had been all very well in former times, when men were children and fell eagerly on improbabilities. But nowadays people knew too much, and a story of that kind was not accepted without due examination. In the first place, it was immediately ascertained that François did not happen to be a Freemason. Moreover, nobody had seen him in the town; and it seemed certain that he was hidden away at a distance with that girl Colette, who had disappeared from Maillebois at the same time as himself. Again, there were all sorts of reasons for thinking him innocent. Indeed the whole district pronounced the same opinion on him as his relatives had done. He was a man of an amorous nature, who might yield to a passionate transport, but he was also a loving father, and as such incapable of ill-treating his own child. Excellent testimony came in from all sides. His pupils and their parents praised his gentleness; several neighbours related that in spite of his errors he had remained affectionately attached to his wife. Nevertheless, people were confronted by the accusations of Rose, the disquieting clue of the handkerchief, the scene repeatedly recounted by Marsouillier—the whole constituting an irritating mystery, a distressing problem for all who were competent to weigh and judge facts. If, indeed, François were not guilty, however much appearances might be against him, somebody else must be the culprit, and who could that be, and how was he to be discovered?

Then, while the judicial authorities were inquiring into the matter, something quite new was seen—mere ordinary townsfolk came forward, quite voluntarily, to relate whatever they knew, whatever they had witnessed, felt, or surmised. Now that men's minds were cultivated there was a general desire for justice, a dread of any possible error. A Bongard came to say that on the evening of the assault, while he was passing the town hall, he had seen a man who looked somewhat scared, and who seemed to have run up from the direction of the Place des Capucins. And that man was not François. Then a Doloir brought a smoker's tinder-box, which he had found between two paving-stones behind the schools. And he pointed out that this box might have fallen from the culprit's pocket, and that François did not smoke. A Savin also recounted that he had overheard a conversation between two old ladies, from which he had drawn the conclusion that the culprit was to be sought among the acquaintances of Marsouillier, the latter having let his tongue wag while he was in the company of certain friendly devotees. But the most intelligent and active helpers were the sisters Landois, who kept the drapery shop in the High Street. They had been pupils of Mademoiselle Mazeline; and, indeed, all the workers in the cause of truth, all the voluntary witnesses, had passed through the hands of the secular teachers, Marc, Joulic, or Joseph. As for the sisters Landois, it had occurred to them to consult their books to ascertain the names of the persons to whom they had sold handkerchiefs similar to the one which the culprit had wished to employ as a gag. They readily found François' name; and below it, two days later, they perceived that of Faustin Roudille, the brother of the young woman Colette, with whom François had fled. That was the first clue, the first gleam of the light which was to spread and become decisive.

As it happened, this man Faustin had been without a situation for the last fortnight. After coming to an agreement with the surrounding localities, the town of Maillebois had at last purchased the magnificent estate of La Désirade, which it intended to transform into a People's Palace, a convalescent home, a public park, open to all the workers of the region. Instead of some congregation of black frocks being installed in that delightful spot, under that royal verdure, among those plashing waters and those gleaming marbles, swains and their lassies, young mothers and their babes, old folk desirous of repose, would flock thither to enjoy the sweetness and splendour of the scene. Thus Faustin, the ex-keeper, a creature of the last remaining clericalists, had quitted the estate, and was to be seen prowling about Maillebois, showing himself very bitter and aggressive, especially with respect to his sister Colette, whose escapade, said he, had dishonoured him. People were somewhat surprised by this sudden severity on his part, for nobody was ignorant of the good understanding which had previously reigned between the brother and the sister, and the frequency with which the former had borrowed money from the young woman when he knew her to be in funds. Had there been a rupture, then? Was Faustin exasperated with Colette because she had taken herself off just as he lost his situation? Or was he playing some comedy, still remaining in agreement with his sister, acquainted with her hiding-place, and secretly working on her behalf? These points remained obscure, but the discovery made by the sisters Landois directed general attention to Faustin, his actions, and his words. A week, then, sufficed for the inquiry to make considerable progress.

First of all, Bongard's evidence was confirmed; several people now remembered that on the evening of the assault they had met Faustin in the High Street, looking agitated, and turning round as if he wished to ascertain what might be taking place in the direction of the schools. And it was certainly he whom they had seen; they had positively recognised him. Then, too, the tinder-box found by Doloir seemed to belong to him—at least, folk asserted that they had seen a similar one in his hands. Finally, the conversation which Savin had overheard, and the hypothesis of an acquaintance between Marsouillier and the culprit received striking confirmation, for the beadle and the ex-keeper of La Désirade had been quite intimate. That seemed to be the decisive fact, the clue which would lead to full enlightenment, as Marc, who was following the inquiry with impassioned attention, immediately understood. Thus he took it upon himself to extract a confession from Marsouillier. He recalled the beadle's strange manner when he had found him near Rose after the culprit's flight. He remembered that he had seemed embarrassed and anxious, disturbed at having to give up the handkerchief; and he particularly recalled his stupefaction when Rose had accused her father, and Thérèse had produced some similar handkerchiefs from her chest of drawers. And he was greatly struck by that word 'Imbecile!' which the culprit had cast in the beadle's face, and which the latter in his perturbation had repeated. It was a significant word, it was like a reproach hurled by a man at a blundering friend whose inopportune arrival on the scene had spoilt everything.

Thus Marc called upon Marsouillier. 'You know, my man,' he said to him, 'the gravest charges are being accumulated against Faustin; he will certainly be arrested this evening. Are you not afraid of being compromised?'

Silent, with hanging head, the beadle listened to an enumeration of the proofs.

'Come, own that you recognised him!' Marc added.

'But how could I have recognised him, Monsieur Froment?' said Marsouillier. 'Faustin has no beard, and he wears a cap; whereas the man I saw had a full beard and a felt hat.'

Those were points which Rose herself confirmed, and which as yet remained unelucidated.