The two peasants understood his meaning. For a moment they remained silent, with their eyes fixed on the floor. It was Lenfant, the greater thinker of the two, who at last replied. 'Yes, yes, we know. The farmer of La Guerdache spoke to us of all that. No doubt it's a good idea for folk to come to an agreement as you have done here, and put their money and land and arms and tools in common, and then share the profits. It seems certain that one would gain more and be happier in that fashion. But, all the same, there would be some risk in it, and I think that one will have to talk of it a good deal longer before all of us at Les Combettes are convinced.'

'Ah! yes, that's certain,' put in Yvonnot with a sudden wave of his arm. 'We two, you see, are now pretty well in agreement, and are not so much opposed to such novelties. But all the others have to be gained over, and that will take a lot of doing, I warn you.'

In those words lurked the peasant's distrust of all social changes affecting the conditions under which property is now held. Luc knew it well; he had expected resistance of this kind. However, he continued smiling. How heart-rending to some was the idea of having to give up one's strip of land, which from father to son one had loved for centuries, and to see it merged into the strips of others! Nevertheless all the many bitter disappointments due to that bankruptcy of the over-divided soil, which ended by filling agriculturists with despair and disgust, must help to convince them that the only possible salvation lay in union and joint effort. Luc explained that success would henceforth belong to associations, that it was necessary to operate over large tracts of land with powerful machines for ploughing, sowing, and reaping, with an abundance of manure too, chemically prepared in neighbouring factories, and with continuous waterings by which the crops would be greatly increased. The efforts of the peasant who worked alone, in isolation, were leading to famine, but prodigious plenty would ensue if the peasants of a village would only combine together so as to work upon a large scale and procure the necessary machinery, manure, and water. Extraordinary fertility would be created thereby. Two or three acres would suffice to feed two or three families. The population of France might be trebled, its soil would amply suffice to nourish it if it were cultivated logically, all the creative forces working harmoniously together. And that would also mean happiness; the peasants' labour would not be one-third as painful as now; he would be liberated from all sorts of ancient servitude, that of the moneylender who preys upon him and that of the large landowner and the State, who likewise do their best to crush him.

'Oh! it's too fine!' declared Lenfant in his thoughtful way.

But Yvonnot took fire more readily. 'Ah! dash it!' said he, 'if that be true we should be fools not to try it.'

'You see how we are situated at La Crêcherie,' resumed Luc, who had been keeping a final argument in reserve. 'We have hardly been three years in existence, and our business prospers, all our hands who have combined together eat meat and drink wine, and they have no debts left and no fear for the future. Question them, and visit our workshops, our homes, our common house, all that we have managed to create in so short a time. It's all the fruit of union, and you yourselves will accomplish prodigies as soon as you become united.'

'Yes, yes, we've seen, we know,' the two peasants answered in chorus.

This was true; before asking for Luc they had inquisitively visited La Crêcherie, appraising the wealth already acquired, feeling amazed at the sight of that happy town which was springing up so rapidly, and wondering what gain there might be for themselves if they should combine in the same manner. The force of example was gradually winning them over.

'Well, since you know, it's all simple enough,' Luc gaily retorted. 'We need bread; our men can't live if you don't grow the corn that's necessary. And you others need tools, spades, ploughs, machines made of the steel which we manufacture. And so the solution of the problem is simple enough—we have only to come to an understanding together—we will give you steel, you will give us corn, and we shall all live very happily. Since we are neighbours, since your land adjoins our works, and we absolutely have need of one another, is it not best to live as brothers, to combine together for the benefit of every one of us, so as to form in future but one sole family?'

Luc's good-natured way of putting the proposal made Lenfant and Yvonnot merry. Never had the desirability of reconciliation and agreement between the peasant and the industrial worker been set forth more plainly. Luc dreamt, indeed, of incorporating in his association all the secondary factories and industries which lived on it or beside it. It was sufficient that there should be a centre producing a raw material—steel—for other manufactories to swarm around. There were the Chodorge works which made nails, the Hausser works which made scythes, the Mirande works which made agricultural machinery; and there was even an old wire-drawer, one Hordoir, whose couple of hammers, worked by water power derived from a torrent, were still active in one of the gorges of the Bleuse Mountains. All of these, if they desired to live, would some day be compelled to join their brothers of La Crêcherie, apart from whom existence would prove impossible. Even the men of the building trades and those of the clothing trades—as for instance Mayor Gourier's boot-works—would be dragged into the combination, and supply houses and garments and shoes even, if in exchange they desired to have tools and bread. The future city would only come about through some such universal agreement, a community of labour.