As he was god of all beginnings, the first of every new year, month, and day was held sacred to Janus, and special prayers and sacrifices were then offered at his shrines. When he presides over the year, he is represented as holding the number three hundred in one hand and sixty-five in the other. Festivals in honor of Janus were celebrated on the first day of the new year, and on this day people exchanged visits, good wishes, and gifts, which usually consisted of sweetmeats and copper coins showing on one side the double head of Janus. The sacrifices offered to Janus on New Year's day and at other times of beginnings were barley, incense, cakes, and wine.

III. Iris and Aurora

Iris was the special attendant of Juno, and was often employed as a messenger by both Juno and Jupiter. In the Iliad she is the swift servant of the gods; but in the Odyssey it is Mercury who is the messenger to and from Olympus, and Iris is never mentioned. Sometimes Iris is described as the rainbow itself; sometimes the rainbow is only the road over which she travels, and which therefore vanishes when it is no longer needed. When Juno sends Iris to the Cave of Sleep "she assumes her garments of a thousand colors, and spans the heavens with her curving arch." As the personification of the rainbow—that brilliant phenomenon that vanishes as quickly as it appears—Iris might easily be considered the swift messenger of the gods.

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Aurora

Aurora, rosy-fingered goddess of the dawn, opened the gates of the morning for the impatient horses of the sun, who chafed at being held behind the golden bars until Apollo was ready to start forth on his daily course, attended by the faithful Hours. Though Aurora was the wife of Æolus and mother of the winds, she had the usual weakness of the deities of Olympus for falling in love with mortals who won her favor. Thus she became enamored of the young hunter Cephalus, but was unable to gain his love, as he himself had already wedded the fair Procris, one of Diana's nymphs. The happiness of these lovers was a maddening sight to the jealous Aurora, and she determined to find some way to end it. Procris had brought to her husband as a dowry a hunting dog named Lelaps, who could outrun the swiftest deer, and a javelin that never missed its mark. So all day long Cephalus hunted in the forest, and his long absences gave the malicious Aurora an excuse for whispering to the young wife that her husband spend his time in the society of a wood-nymph. For some time Procris resisted these suggestions of the goddess; but at last, overcome by jealousy, she followed Cephalus to the forest to see who the maiden was that charmed him. At noonday the weary hunter sought his accustomed resting place; and as he lay beneath a wide-spreading tree, he called to the breeze to come and refresh him. Believing that he referred to some wood-nymph, Procris sank down among the bushes in a swoon; and her husband, hearing the leaves rustle suddenly behind him, hurled his javelin into the thicket, supposing that some wild beast was crouching near him ready to spring. To his horror he discovered the body of Procris; and though he did all that he could to stanch the wound made by his unerring spear, his wife died in his arms—but not before an explanation had been given.[70]

Though Aurora had succeeded in separating the lovers forever, she did not thereby gain the affections of Cephalus, but was obliged to console herself with the Trojan prince, Tithonus. She begged Jupiter to confer upon him the boon of immortal life; but forgetting that he would sometime grow old, she neglected to ask for him the greater gift of eternal youth. For a while she was very happy with her lover, but as soon as he lost the attractions of youth she wearied of his company and wished to get rid of him. She shut him up in a room of her palace, where his feeble voice could often be heard; and then, knowing that he would never die, she cruelly changed him into a grasshopper.[71]

The son of Aurora and Tithonus was Memnon, who became king of the Ethiopians, and went with a band of warriors to help his kindred in the Trojan war. He fought bravely, but at length met his death at the hands of Achilles. When he fell on the battle-field, Aurora commanded her sons, the winds, to carry his body to the banks of the river Æsepus in Asia Minor, where a tomb was erected to his memory. To honor him further, Jupiter caused the sparks and cinders from his funeral pyre to be changed into birds, which divided into two flocks and fought until they fell into the flames. Every year, on the anniversary of Memnon's death, the birds returned to celebrate the funeral rites in this same strange way. When the flames from the funeral pyre had burned out, Aurora sat by the ashes of her son, weeping and mourning his loss; and the many tears that she shed turned into glistening dewdrops. In Egypt there were two colossal statues, one of which was said to be the statue of Memnon; and tradition tells that when the first rays of morning fell upon it, it gave forth a sound like the snapping of harp strings.

IV. Flora, Vertumnus, and Pomona