Œdipus and Antigone
Blind, penniless, and on foot, he left the palace and the city on which he had brought such disaster, and wandered over the land accompanied by his devoted daughter Antigone, who clung to the fallen king the more lovingly because of his misery and disgrace. After many days of wandering in the rain and cold, begging their scanty food and resting in any wayside spot that offered them shelter, Œdipus and his daughter came to Colonus, a village near Athens. Here was a deep and almost impenetrable forest, which the Greeks believed to be sacred to the Furies. In this grewsome spot Œdipus declared that he would stay the rest of his days; and bidding his daughter farewell, he entered the dark forest alone. Antigone, weeping and clinging to her father's arm, besought him to let her stay beside him, for what could he—old and blind and helpless—do in that fearful spot but perish? Œdipus gently released her clinging hands, and refused to allow her to go any farther with him, assuring her that to him who lived ever in the eternal night of blindness, there were no terrors in the darkness of the forest.
So Antigone sadly returned to Athens, and the blind king groped his way among the thick underbrush and fallen trees. At nightfall a terrible storm came up, and its forerunner, the wind, shook the forest as if it were some child's toy; but still the old king felt his way among the trees, and the lightning, as it flashed into the dark places of the forest, illumined a figure bent and shaking, but grim, determined, and unafraid. The next day when the storm was over, a party of men sent by Theseus, king of Athens, went in search of Œdipus, but no trace of him was ever found; and the ancients believed that the Furies dragged him down into Hades, where he received a fitting punishment for his crimes.[110]
The plague having been removed from Thebes by the death of Œdipus—according to the words of Apollo—the city returned to its former prosperity; and then began a fierce dispute between the king's two sons as to which of them should succeed to the throne. A compromise was finally agreed upon whereby the eldest son, Eteocles, was to reign for one year, and at the end of the year the second son, Polynices, was to accede to the throne and rule for the same length of time. The dispute being settled amicably, Polynices set out for adventures in foreign lands during his brother's reign; and at the end of the year he returned to claim his right to wield the scepter of power. Eteocles refused, however, to relinquish the throne; and with the help of the soldiers, drove Polynices out of the city.
Antigone and Ismene
Furious at this treachery, but unable to retaliate single-handed, Polynices fled to the court of Adrastus, king of Argos, where he was hospitably received. On relating the story of his wrongs, he so won the sympathy of the king that the kindly monarch promised to help him regain his kingdom. Later on the banished prince married Adrastus's daughter, and the king equipped a large army to go with Polynices to Thebes. At the head of the troops he placed seven valiant chiefs who were determined to win the city from the usurper, or perish in the attempt. These leaders gave this celebrated expedition the name of "The Seven against Thebes."
If courage and boldness were enough to overthrow a city, the besiegers would have won an easy victory; but their bravery was of no avail against a place so well fortified and defended as Thebes. After a seven years' siege the leaders of the attacking forces grew weary of espousing a hopeless cause, and decided that the quarrel between the two brothers must be settled by a duel. Accordingly Polynices and Eteocles met face to face, and fought so fiercely that both of them were killed. The only one left in the city who could rightfully assume the reins of authority was Creon, the father of Jocasta, who was now proclaimed king of Thebes.[111] By Creon's order the body of Eteocles was given all the honors of a royal burial; but the corpse of Polynices was left on the battle-field a prey to dogs and vultures. Then the king issued a proclamation that if any one dared to touch the body of the dead prince, he would be buried alive. The friends of Polynices did not venture to defy this edict; but his sister Antigone, horrified at the thought of leaving her brother's body to suffer such disgrace, determined to ignore the king's barbarous decree. As she was unable to procure any assistance, she dug a grave with her own hands and buried Polynices, performing such funeral rites for the repose of the dead as she could accomplish alone.
While she was engaged in this act of devotion she was seen by the soldiers of Creon, who dragged her at once into the presence of the king. Although Antigone was one of his own family, and was also the promised wife of his son Hæmon, the relentless monarch condemned her to death. Hæmon pleaded with his father to spare the life of his betrothed, since her deed, though in defiance of the king's order, had been one of praiseworthy devotion; but Creon would not revoke his decision, and condemned Antigone to the most horrible of deaths—that of being buried alive. While this inhuman sentence was being carried out, Hæmon leaped into the grave where Antigone was kneeling, and declared that he would die by her side. As the terrible process of walling-in the lovers was slowly completed, Antigone died in Hæmon's arms; and when he felt her lifeless body lying limp in his embrace, he ended his own life with his dagger.