The betel nut is about the size of a walnut. The kernel is white like the cocoanut. They wrap a bit of this kernel with a pinch of air-slacked lime in a pepper leaf, then chew, chew, all day, and in intervals of chewing they spray the vividly colored saliva on door-step, pavement and church floor.
I often watched the natives climb the tall cocoanut trees, about eighty feet high, with only the fine fern-like leaves at the extreme top. These trees yield twenty to fifty cocoanuts per month and live to a great age. No one can have any idea of the delicious milk until he has drunk it fresh from the recently gathered nuts. A young native will climb as nimbly and as swiftly as a monkey, and will be as unfettered by dress as his Darwinian brother. The fruit is severed from the tree by the useful bolo.
The flowers in the parks when I saw them had all been trampled into the mud by the soldiers of both armies, but I was told that they had been very beautiful. There were also large trees, bearing huge clusters of blooms; one bunch had seventy-five blossoms, each as large as a fair sized nasturtium. These are called Fire or Fever Trees, since they have the appearance of being on fire and bloom in the hot season when fever is most prevalent. Other trees whose name I do not recall bear equally large clusters of purple flowers. The palms are large and grow in great luxuriance, and the double hibiscus look like large pinks.
The Markets.
Chapter Thirteen.
The market day is the great day of every town. A certain part of every village is prepared with booths and stalls to display wares of endless variety. We all looked forward to market day. There were mats of various sizes,—mats are used for everything. There are some so skillfully woven that they are handsome ornaments, worth as much as a good rug. There were hats woven out of the most delicately shredded fibers, the best costing from twelve to twenty dollars in gold, very durable and very beautiful. The best ones can be woven only in a damp place, as the fiber must be kept moist while being handled. There were fish nets of abaka differing in mesh to suit the various kinds of fish. The cloths were hung on lines to show their texture. We had to pick our way amongst the stalls and through or over the natives seated on the ground. I have seen a space of two acres covered with hundreds of natives, carabao, trotting bulls, chickens, turkeys, ducks, fine goods, vegetables, and fruits all in one mass; and I had to keep a good lookout where I stepped and what I ran into. It was not necessary to go often for they were more than willing to bring all their wares to the house if they had any prospects of a sale. I have had as many as thirty natives troop into the house at one time. They finally became so obnoxious that I forbade them coming at all.
The silence of these crowds was noticeable. They were keenly alive to business and did not laugh and joke or even talk in reasonable measure. As a race they are solemn even in their looks, and no wonder, such is their degradation, misery, and despair. They have so little sympathy and care for each other, so little comfort, and so neglected and hopeless, so sunken beneath the so-called better class that when a little mission gospel was started one could hardly refrain from tears to see the joy that they had in accepting the free gospel. It was no trouble for them to walk thirty or forty miles to get what they called cheap religion. They were outcasts from society and too poor to pay the tithes that were imposed upon them by the priests in their various parishes, for no matter how small a village was there was the very elegant cathedral in the center of the town which only the rich and those who were able to pay were entitled to enter.