The preacher's wife stood nearest him and she replied, "I have had the disease but my husband never has. We are doing it for Christ's sake, you know."
Later he called the preacher to him. "Where is Shama Bhana?" he whispered. "Has he had it yet?"
The preacher replied, "He is here just now with his wife who is very ill. The night that you were the worst he spent at your side. He has not had the awful disease yet. Shall I call him to you?"
The preacher wondered how his words would be received and feared that a violent rage would bring back the old man's fever. But he only smiled faintly and to the question shook his head and said, "It is the wrath of Shama Bhana's God."
He steadfastly refused to see his son and yet he did not seem to be angry nor did he order him from the home. In a few days when his strength had returned nearly in full measure, he called the preacher to him again and asked him to walk with him through the house. So, leaning on the patient preacher's arm, he went from room to room. In every room with his feeble hands he tore down every sign of Hinduism. The gods he took himself from their shelves and ordered them to be thrown into the well. When all the rooms except the servants' quarters had been thus cleared he turned to the amazed pastor and said:
"Now call my son Shama Bhana and let me be baptized in his presence, for now I believe as he has taught me and from now on we will stand as Christians together and our household shall be a Christian household."
But when the preacher went to summon Shama Bhana and to tell him the good news, he found that young man on the floor beside his wife's cot burning with a high fever and showing every symptom of the dread disease. So the baptismal service was postponed while they worked to save Shama Bhana's life. Two days later the pastor himself came down. But as soon as I learned that the old man had been converted I went at once to Shama Bhana. Before very long we had there a household of well people, and such a happy household! Words cannot describe it.
And so together since that time Shama Bhana, his father, and not of less importance, his wife, have faced the Hinduism of Bombay in a small but solid phalanx for Christ. The influence of the conversion of that rich, strong Brahmin family has been marvellous, as you can imagine, and is increasing every day.
We will go there this afternoon and see them all. Even Shama Bhana's wife will greet you, for there is no purdah in that home now and she will meet you as modestly, graciously, and courteously as any lady in America. God's ways are wonderful, aren't they? But the most wonderful thing about it all in my mind is that He always lets us poor, insignificant men help in bringing His ways to pass. Had our simple, faithful Hindustani pastor and his wife not been willing to risk their lives for their love for Christ, probably Shama Bhana's father would still be a Brahmin, his wife, most likely, dead, and Shama Bhana himself still an outcast.
These are the romances of our work and they serve to throw out against the dark background of Hindustani life and social customs the capacity of our Hindu cousins for an appreciative interpretation of the Oriental Christ and their willingness to share His life of heroic sacrifice on behalf of others. The humblest of them frequently rises to acts of great courage and chivalry.