"Citizens of no mean city."
The history of London is—as was that of Rome in ancient times—the history of the whole civilised world. For, the comparatively small area of earth on which our city is built has, for the last thousand years at least, been all-important in the story of nations. Its chronicles are already so vast that no ordinary library could hope to contain all of them. And what will the history of London be to the student, say, of the year 3000 A.D., when our present day politics, our feelings, our views, have been "rolled round," once more, in "earth's diurnal force," and assume, at last, their fair and true proportions?
In "this northern island, sundered once from all the human race," has for centuries been lit one of the torches that have illumined humanity. Not even Imperial Rome shone with such a lustre; not even the Cæsars in all their purple ruled over such a mighty, such an all-embracing empire.
The history of this mighty empire is bound up with the history of London. For, the history of London is that of England; it was the river, our "Father Thames"—her first and most important highway, a "highway of the nations,"—that brought her from the beginning all her fame and all her glory. Partly by geographical position, partly by ever-increasing political freedom, and partly, no doubt, by the efforts of a dominant race, that glory has, through the centuries, been maintained and aggrandised.
And why, some may ask, is London what it is? Why was this spot specially chosen as the capital? Surrounded by marshes in early Roman times, periodically inundated by its tidal river, densely wooded beyond its marshes, it can hardly have seemed, in the beginning, an ideal site. Why was not Winchester—so important in Roman times, and, later, the capital of Wessex—preferred? Why were not Southampton or Bristol—apparently equally well placed for trade—favoured? We cannot tell. The site may have been chosen by Roman London because it was the most convenient point for passing, and guarding, the ferry or bridge over the Thames, and for keeping up the direct communication between the more northerly cities of Britain, and Rome. Or, the nearer proximity to the large Continent, the better conditions for trade offered by the wide estuary of the Thames, possibly account for London's supremacy.
The early Roman city on this time-honoured site, the poetically named "Augusta,"—that replaced the primitive British village—flourished greatly in the early days of the Christian era, and was large and populous; though the Romans did not consider it their capital, and never—we know not why—created it a "municipium," like Eboracum (York), or Verulamium. It was founded some time after the visit of Julius Cæsar to Britain, B.C. 54, and it occupied a good deal of the area of the present City, extending, however, towards the east as far as the Tower, and bounded on the west by the present Newgate. The old Roman fort stood above the Wallbrook. Here in old days ran a stream of that name, long fouled, diverted, forgotten, and, like the Fleet River, only now remembered by the name given to its ancient haunt. The city of Augusta—or Londinium as Tacitus calls it—has left us hardly a trace of its undoubted splendour. In London, ever living, relics of the past are hard to find. The lapse of centuries has deeply covered the old Roman city level, and what Roman remains exist are generally discovered, either in the muddy bed of the Thames, or at a depth of some twelve to nineteen feet below the present street. Of Roman London there is scarce a trace—a few meagre relics in Museums, a few ancient roots of names still existing, an old bath, traces of a crumbling wall, the fragment that we call "London Stone," the locality of Leadenhall Market (undoubtedly an old "Forum"), and a portion of the old Roman Way of "Watling Street"—the ancient highway from London to Dover—running parallel with noisy Cannon Street.
All this seems, perhaps, little when we think of the undoubted wealth and power of the old "Londinium," or "Augusta." But it has always been the city's fate to have its Past overgrown and stifled by the enthralling energy and life of its Present. It is as a hive that has never been emptied of its successive swarms. This is, more or less, the fate of all towns that "live." The Roman town was, of course, strongly walled, and the names of its gates have descended to us in the present "Ludgate," "Moorgate," "Billingsgate," "Aldgate," &c.—names very familiar to us children of a later age—and now mainly associated with the more prosaic stations on the Underground Railway! Nevertheless, prosaic as they are, these stations commemorate the old localities. Roman London was at no time large in circumference, extending only from the Tower to Aldgate on one side, from the Thames to London Wall on the other. And when the Romans left, and the Saxons, after a brief interval, took their place, the city still did not grow much larger, nor did the blue-eyed and fair-haired invaders contribute much to the decaying fortifications; though it is said that King Alfred—he whose "millenary" we have recently commemorated—restored the walls and the city as a defence against the ravages of the Danes. Saxon London, however, which in its time flourished exceedingly, and existed for some 400 years, is, so far as we are concerned, more dead even than Roman London. Successive fire and ravage have obliterated all traces of it. Norman London, which after the Conquest replaced Saxon London, did not, apparently, differ greatly in externals from its predecessor. The churches were now mainly built of stone, but the picturesque houses were, as we know, despite successive destroying fires, still constructed of wood. From Norman London, we retain the "White Tower,"—that picturesque "keep" of London's ancient fortress—the crypt of Bow Church, and that of St. John's, Clerkenwell, with part of the churches of St. Bartholomew the Great, Smithfield, and St. Ethelburga, Bishopsgate. Little escaped the many great fires that in early times devastated the city.
As for the ancient highways of London, very possibly these did not differ greatly in their course from our modern ones; for the Anglo-Saxon race has always been very conservative in rebuilding its new streets, regardless of symmetry or directness, on the lines of the destroyed ones. At any rate, we know that the original church of St. Paul's—the first of three built on this site, founded by Ethelbert about the year 610—and that of Westminster—altered, rebuilt, and enlarged by successive kings—must have early sanctified these spots, and necessitated thoroughfares between the two. Nay, even in Roman times, temples of Diana and Apollo are believed to have adorned these historic sites. It is strange, indeed, that the old, long-vanished Roman wall, pierced only by a few gates, and the ancient street-plans laid down by the Roman road surveyor, should still keep modern traffic more or less to the old lines. A few new streets have recently been made from north to south, but still the main traffic goes from east to west, owing to the paucity of intersecting thoroughfares. The city of London, as laid out in Roman times, remained, through Saxon and Norman dominion, practically of the same extent and plan as late as the time of Elizabeth, in whose reign there were as many houses within the city walls as without them. Roman influence is still dominant in modern London. The large block of ground without carriage-way about Austin Friars is a consequence of the old Roman wall having afforded no passage. And possibly many of the narrow, jostling City streets have in their day reflected the shade and sun of Roman "insulas," each with its surrounding shops, just as, later, their dimensions may have shrunk between the overhanging, high-gabled houses of Tudor times, to widen again under the tall Stuart palaces of the Restoration.