"Here, where the pulses of London beat,
Someone strives with the Presence Grey—
Ah, is it victory or defeat?
"The hurrying people go their way,
Pause and jostle and pass and greet;
For life, for death, are they treading, say,
Straw in the street?"
"London," says a French writer, "resembles, in its size and luxury, Ancient Rome." But, if Ancient Rome, he adds, weighed heavily upon its toiling slaves, "how heavily does not our modern Rome weigh, also, upon the labouring class!" The hanging gardens of Park Lane are in as great, and greater contrast to the Somers Town, Drury Lane, and Deptford slums, as were ever the Palaces of the Palatine to the slaves' quarters. London is the best city in the world to be rich in, the worst to be very poor in; as it is the best city for happiness, the worst for misery. It is the Temple of Midas, where everything,—from a coffin to a hired guest,—from the entrée to an "exclusive" mansion to a peer's status,—can be bought with money. Here, more than anywhere else, money is imperatively needed. Even the poor hawkers who live in unspeakable slums, lined with cats and cabbages, in Lisson Grove, might, if they lived in the country, at least have clean cottages, gardens, and pure air. With the same income on which you are poor in town, you will be well-to-do, nay, rich in the country. House-rent,—indirect taxation,—the vicinity of tempting shops,—and amusements take the surplus. The attractions of town must indeed be great to the poor; for, if their wages be higher, their life is infinitely lower. But it is the same in all classes. It is often said that the rich, who own so many large and luxurious country estates, houses, and gardens, are ill-advised to come up to town and spend hot Mays and Junes in baking Belgravia or Mayfair; but, after all, they only share the tastes of the majority. Man is a gregarious animal, and loves his kind. Similarly, if you were to make a "house-to-house visitation" in some wretched Lisson Grove or East End slum, and inquire diligently of every inhabitant, whether they would prefer to "go back and live in the lovely country," their answer, I am convinced, would be firmly in the negative. East and West are alike in this.
But the key-note of the East End of London, apart from its big thoroughfares, is not so much squalor or poverty, as desperate, commonplace monotony, such as is described by Mrs. Humphry Ward in Sir George Tressady, "long lines of low houses,—two storeys always, or two storeys and a basement,—all of the same yellowish brick, all begrimed by the same smoke, every door-knocker of the same pattern, every window-blind hung in the same way, and the same corner 'public' on either side, flaming in the hazy distance." The East End is very conservative, and in its better houses there is a conservatism even in the blinds, which are, almost invariably, of cheap red rep or cloth, alternated by dirty "lace." With the poorest tenants, of course, blinds are at a discount; and grimy paper fills the frequent holes in the panes.
Yet, it is a mistake to suppose, as is more or less the popular theory, that the average East Ender's life is all unmitigated gloom. Take, for instance, the life of the honest, hard-working artisan and his family. He may live in "mean streets"; but use is everything; and they are not "mean" to him. Possibly, from his point of view, the two-pair back, the frowsy street, are "a sight more homely and cosy" than rich people's area gates and chilly grandeur. If the West End takes its pleasure by driving in the Park, the East, on the other hand, finds its relaxation on the tops of 'buses and trams, in walking about the flaring, gas-jetted street, in looking into shop windows, or in driving about in all the pride of a private, special coster's cart. If the rich do not know how the poor live, the poor, on the other hand, have but a hazy idea of how the rich live. If you asked the average slum-dweller how the rich spend their day, they would most likely say, "in drinking champagne and driving in motor cars." Thus the classes mutually do each other injustice. If the poor, for a while, could live the life of the rich, they would vote it terribly slow; Calverley was not so far out when he suggested slyly that
"Unless they've souls that grovel,
Folks prefer in fact a hovel to your dreary marble halls."
The poor of the East End have their special plays, their theatres, their "halls," their cheap popular amusements. And they have other minor compensations. They "eat hearty" when they do eat; they do not fall ill from dyspepsia or have to go to Carlsbad; or if they do suffer from M. Taine's favourite complaint, "the spleen" (which is unusual in a working man), they remedy it by a little harmless correction of their wives. Or if a poor woman's child is ill, she does not suffer for want of medical advice; she bundles it up quickly in a shawl, and runs with it to the nearest hospital, where, if the authorities are somewhat curt, she at any rate gets plenty of sympathy from all the other mothers in the big hospital waiting-room. Even that large, shabby crowd that, on visiting-days, await the opening of the hospital doors, so unutterably pathetic to the looker-on, is not, perhaps, without its alleviations. It is a mercy that we do not all like the same thing; and that, while the rich are exclusive, the poor will enjoy society of almost any kind: "We shall 'ave to leave our lodgin's, 'm, over them nice mews," a poor woman said to me lately, in a mournful tone. "The landlord, he's takin' the place down; an' I shall miss the 'orses' feet at night, somethin' shockin'; they was sech comp'ny like." Here, surely, is a case where one man's poison may be another man's meat!
As for the children of the working classes, they, unless their parents are lazy or given to drink, really have, often, a far better time of it, so far as their own actual enjoyment is concerned, than the more repressed children of the rich. The pavement is their property, the streets are their world; the beautiful, dazzling, magical, ever-changing streets, with their myriad attractions, their boundless possibilities. Then, the children of the poor are not brought up as useless luxuries, but, from tender years, are required to contribute their share of help to the household; and what the average child loves above all things is to feel itself of use. Dirt and grime are of no account whatever to the child; and old clothes are always far more comfortable than new to play about in. The "shades of the prison house" may close in, later, about the children of the poor, when they must go to service, to the factory, to the shop; but, in their early years, their life has its attractions.
Of course, however, with the families of the drunkard, the shiftless, the lazy, the case becomes altogether different. Drifting hopelessly from one slum to another, these soon help to swell the sad ranks of the "submerged tenth": poor creatures whose misery shivers in fireless garrets and damp cellars, whose empty stomachs call in vain for food; and whose only outlook is the workhouse, the "big villa" as they call it; an institution, however, that they will only enter from dire necessity, regarding it, as a rule, with wholesome dislike and disfavour.
There are many churches and chapels all over London, yet the very poor rarely attend any of them. Indeed, very few London working men's wives attend any religious service, unless, that is, they happen to boast of a new hat or bonnet.... They will, however, receive the "visitor" or "tract-lady" with a sort of chilly grandeur; and, though their acquaintance with Holy Writ is generally slight, through all life's troubles their favourite text is ever this: "It is easier for a camel to go through the eye of a needle, than for a rich man to enter the Kingdom of Heaven." Thus, they are always, so to speak, comforting themselves for the enforced payment of the insurance of hard work and poor fare in this life by the assurance of paid-up capital with interest, in the next! Poor, hard-worked mothers of the slums! who would grudge you that harmless and unfailing consolation?