Seeds of Pine

by Emily F. Murphy

To my thinking, this homely, ill-accoutred woman is something like a heroine, and it is a pity the end of her troubles is not yet. Her husband, who appears to be a flabby-spirited fellow, has always wanted to, and has finally decided that he will sell the farm and go to the town to keep a boarding-house. She is opposed to the move and has been in the town endeavouring to protect her interests in the property, but finds she is unable so to do. Because of this she has decided to buy the farm from him and has the agreement ready for his signature. I am astounded by her hardihood. She has the soul of a warrior. If the recalcitrant spouse refuses to sell—no, I won't tell what she intends doing, for I am willing to wager you, even to the half of my kingdom, that he sells.

The woman is proud, I can see, and accordingly careful to enlarge on her man's good qualities, but it takes no acuteness to read through her assurances that he is a pessimist and one who always draws tails in the toss of life.

The readers who have come with me thus far may here swing off key, but, People Dear, you would be wrong; she is not chastising him; she is mothering him. It is a remarkable trait in the make-up of a good woman that she can, in critical junctures, not only be her own mother but may also act in this capacity to the husband of her children. It is this same office the Holy Ghost performs in the Trinity.

The newsy is giving the last call to breakfast. He is a full-lifed young man, with a cock-o'-my-walk air. I would not be surprised if he were hatched out of the egg of a pouter-pigeon. He serves meals as far as Edson, from whence we will be transferred to a construction train and trust to manna being rained down from heaven. His tables are crowded with guests, and we sit close like kernels on an ear of corn. For breakfast, there is tea; there is coffee; there are pork chops, and other fat foods which are made palatable by the sprightly addition of sour pickles. Indeed, you may credit me, this breakfast is not one to be sniffed at. I drink pannikins of tea that is very strong and green, and fearlessly ask for more. If there is a happier woman in the North than myself, I have never heard of her. I quite agree with you; our pouter-pigeon serves the public far more effectually than do the cabineteers, or even the bishops.

We are yet in the wheat belt and the wheat is at flood-tide. When I see a large stand of grain that is breast-high I say, "Well done, Good Fellows!" and "Haste to the in-gathering!" The field hears my salutation to the sowers and bows a million heads to me. And it says, shibboleth! shibboleth! (If you would pick up the talk of the fields you must be still and listen.)

The Hebrews, with ears a-tilt, caught this whisper, and so their word for an ear of wheat was "shibboleth." It was this word the Ephraimites lisped and so betrayed themselves to Jephthah. The difference was only one of an aspirate. What they said was sibboleth.

Now, while one can tell the sound of ripe wheat, no word is exactly descriptive of the odour thereof. When I am not tired my pen almost catches it. The odour is an intangible something between dryness and colour, and the sign that expresses it can only be revealed.

It is the mental habit of people to think of wheat as only so many bushels of inert matter that is bought and sold on margins by half-mad men, whereas, in all the world, wheat is the thing most richly alive. It won't die, not for thousands of years. We would put jars of wheat in the corner-stones of our state buildings, even as the Egyptians buried it in tombs of rock. It is the only food we could pass down the centuries to posterity, and apart from its scientific value, there is little doubt posterity would appreciate the gift infinitely more than those stupid name-lists of still stupider people. The grain should be of the highest grade, with the name of the grower and the exact location of his farm added thereto.

Yes! let us tuck away these northern wheat grains till England becomes a republic; the United States a kingdom; and until the yellow peril has turned white. Let us lay them safely aside for that day when labour and capital have become one, or till a still later epoch when instead of sex in soul, there shall be soul in sex. Then take them out, Posterity, and crush them into a sacramental wafer that all the world may eat of it as a loving pledge from the twentieth century.

If you think this too long to wait, perhaps you will recall that while the seven sleepers slept, Cæsar was superseded by Christ. Now, the time they slept was for the lives of three men.