"Which of us is the old maid of the company?" said Cornelia.

"It is I," cried Tom, in a tone of triumph.

"Which of us has a hole in her stocking?" said Alice.

"Oh, it is I myself."

And so it went on until the pack was exhausted, when all agreed that it was time for the daily story, which they seemed to think as much a matter of course as the supper. Aunt Lucy said that she would gladly tell them a short one, which should be called

The Orphan's Tale, or the Vicissitudes of Fortune.

The early days of Margaret Roscoe were spent in the beautiful manse of Linlithgow, in the north of Scotland, where her venerable grandfather had for half a century been engaged in breaking the bread of life to a large congregation of humble parishioners. No wealth or grandeur was to be seen within the walls of the kirk where Alan Roscoe officiated: there were no waving plumes, no flashing jewels, no rustling silks; and when, as a young man, he accepted his appointment to this remote parish, his college friends grieved that his noble talents should be wasted, and his refinement of mind thrown away upon rough country folks, unable to appreciate him. But the young minister was convinced that his proper field of labor was now before him, and resolutely putting aside the temptings of ambition, he devoted himself in the most exemplary manner to his parochial duties. Although he and his family were debarred from the advantages of cultivated society, and from the mental excitement which only such intercourse can afford, they cheerfully made the sacrifice, for the sake of the cause to which they were wholly given up; and they thought themselves more than repaid by the improvement and the reverent love of the people. It is a great mistake to suppose that plain, unlettered men cannot rightly estimate superior abilities, erudition, and refinement; where there is any native shrewdness and strength of mind, these higher gifts are quickly discerned, and add greatly to the influence which sincerity and earnestness of character will ever command. In Scotland this is especially true, for the countrymen of Bruce and Wallace are distinguished for their sagacity; and their acquaintance with Scripture is so extensive that their natural intelligence is sharpened, and superficial knowledge and flowery discourses are not tolerated from the pulpit. Certain it is, that as years rolled on, and the white hairs became thicker on Mr. Roscoe's head, love and veneration were the universal feelings entertained toward him: and at the time when our story commences, when the infant Margaret and her young widowed mother removed beneath the shelter of his roof, he was the respected pastor, the beloved friend, and the revered father of all within the circle of his influence.

Malcom Roscoe, Margaret's father, was a young man of superior abilities, but of great original delicacy of constitution; he was retiring, studious, meditative, and in all respects a contrast to his older and only brother, Alan, who early developed those qualities which are necessary to the active man of business. A very warm attachment united these two young men, and a sad blow it was to Malcom, when his brother, with the energy and decision natural to his character, announced his intention of emigrating to America, where bright prospects had opened before him. An old friend had commenced a large commercial establishment in one of the Atlantic cities, and had offered him a clerkship, with the prospect of speedy admission into the firm: he regretted to leave his aged father, and his only brother, but such an excellent opportunity of advancing himself in life was not to be neglected, and he gratefully accepted the proposition. With many tears, he bade adieu to the beloved inmates of the manse, and set out for the New World: his industry and integrity had been greatly prospered, and in a few years he was an honored partner of the house into which he had entered as a penniless clerk.

What, meantime, had been Malcom's lot? He had applied himself with assiduity to the study of divinity, for which both his character and his abilities had admirably fitted him, but his health was unequal to the demands made upon it. He passed his examination with great honor, was immediately called to a parish, and went there to settle, accompanied by his young wife, a delicate and interesting orphan girl, to whom he had been long attached. His zealous spirit saw much to rectify, and many labors to perform, in his new sphere: he entered with ardor into the discharge of his duties, but soon he found that his frail body had been overtasked by its imperious master the soul, and was no longer able to do his bidding. He faded away from earth, as do so many of the best and noblest of the race, when just ready to apply to the loftiest purposes the faculties so carefully trained. To us, such occurrences appear to be very mysterious dispensations of Providence: but the individual himself has attained the true object of his being, the full development of all his powers, and is prepared for a more elevated existence. And we may believe, since not even a sparrow falls to the ground unheeded by our Father, and since no waste is allowed in nature, so that even the dead leaf ministers to new combinations of being, that the noble gifts of the mind will not be unused after death. In other spheres, amid other society, they will doubtless be employed for the benefit of immortal beings. Mutual beneficence must form a large part of the business and pleasure of heaven.