"Very generous of you," said Philip—Celia was not sure whether seriously or ironically.

"'Mistaken!'" she exclaimed, lifting her clear eyes to her opponent's, and thinking that her ears must have made some strange mistake. "'Tis a passage of Scripture."

"A fable, Madam," returned Mr. Colville, coolly. "Quite inconsistent with the character of God, who is a perfect Being; and most injurious to the minds of men. The soul, I assure you, is a mere quality of the body; it has no substance, yet is entirely material, and perishes with the body of which it is a quality."

"Sir, how can God's revelation be a fable?" was Celia's very grave reply. "And, without that revelation, what can we know of the character of God?"

"My dear Madam," replied Mr. Colville, with his pitying, patronizing smile, "these are quite obsolete, disproved notions. There can be no such thing as revelation; 'tis impossible. And there are no means of any kind by which man can understand the character of God. We know from nature that God is infinitely powerful, and infinitely wise. Of His moral character we can have no idea, except that He is a perfect Being. Whatever, therefore, is inconsistent with perfection, is inconsistent with God."

"Inconsistent with your notions of perfection, you mean," said Philip. "Doesn't it require a perfect creature to imagine perfection?"

"Then," pursued Mr. Colville, taking no notice of Philip, "you suppose that all Scripture is of Divine original. This is another mistake. The Gospel is of Divine original, and perhaps some portions of the Old Testament; but the Pentateuch was compiled by a most ignorant and unphilosophical man, a repellent, sanguinary law-giver—and the Epistles are the product of heated brains. Paul was a cabalistic Rabbi, a delirious enthusiast; Peter, a poor ignorant fisherman.[[22]] What could you expect from such persons? Entirely human, Madam, these parts of Scripture!"

"And you, Mr. Colville," said Celia, warmly, "dare to sit thus in judgment upon God! You presume to lay your human hand on different portions of His Book, and to say, 'This is from God, and this is from man!' Sir, at His bar you must one day stand, and by that Book you will have to be judged."

"Believe me, I quite honor your warmth and kindly feelings. Youth is enthusiastical—given to hero-worship. 'Tis a pity to set up for your hero a mere dead book. But perhaps you misunderstand me. I do not reject all Scripture. For the words and character of Jesus I have great respect. He was unquestionably a true philanthropist, and an enlightened man—a very excellent man. But"—

Celia had risen and stood before him. She forgot all about the lighted rooms and the crowds who might be watching and listening. "And no more?" she said, in a voice of suppressed intensity.