“In like manner? I cry you mercy. You believe the resurrection on the witness of them that knew it—that saw the sepulchre void; that saw Christ, and spake with Him, and did eat and drink with Him, and knew Him to be the very same Jesus that had died. You can bear no witness either way, for you were not there. But in this matter of the bread, here are you; and you see it for yourself not to be as you be told. Your eyes tell you that they behold bread; your hands tell you that they handle bread; your tongue tells you that it tasteth bread. The witness of your senses is in question: and these three do agree that the matter is bread only.”
“The senses may be deceived, I reckon?”
“The senses may be deceived; and, as meseemeth, after two fashions: firstly, when the senses themselves be not in full healthfulness and vigour. Thus, if a man have some malady in his eyes, that he know himself to see things mistakenly, from the relation of other around him, then may he doubt what his eyes see with regard to this matter. Secondly, a man must not lean on his senses touching matters that come not within the discerning of sense. Now in regard to this bread, the Papists do overreach themselves. Did they but tell us that the change made was mystical and of faith,—not within the discernment of sense—we might then find it harder work to deal withal, and we must seek unto the Word of God only, and not unto our sense in any wise. But they go farther: they tell us the change is such, that there is no more the substance of bread left at all. (Note 2.) This therefore is matter within the discerning of sense. If it be thus, then this change is needs one that I can see, can taste, can handle. I know, at my own table, whether I eat flesh or bread; how then should I be unable to know the same at the table of the Lord? Make it matter of sense, and I must needs submit it to the judgment of my senses. But now to take the other matter,—to wit, of faith. Christ said unto the Jews, ‘The bread which I will give is My flesh, which I will give for the life of the world.’ They took Him right as the Papists do. They ‘strave among themselves, saying, How shall this man give us his flesh to eat?’ Now mark you our Lord’s answer. Doth He say, ‘Ye do ill to question this matter; ’tis a mystery of the Church; try it not by sense, but believe?’ Nay, He openeth the door somewhat wider, and letteth in another ray of light upon the signification of His words. He saith to them,—‘Except ye eat the flesh of the Son of Man, and drink His blood, ye have no life in you.’ I pray you, what manner of life? Surely not the common life of nature, for that may be sustained by other food. The life, then, is a spiritual life; and how shall spiritual life be sustained by natural meat? The meat must be spiritual, if the life be so. Again He saith,—‘He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.’ Now, if the eating be after a literal manner, so also must be the dwelling. Our bodies, therefore, must be withinside the body of Christ in Heaven, and His body must be withinside every one of ours on earth. That this is impossible and ridiculous alike, I need not to tell you. Mistress Blanche, faith is not to believe whatsoever any shall tell you. It is less to believe a thing than to trust a man. And I can only trust a man on due testimony that he is worthy trust.”
“But this is to trust Christ our Lord,” said Blanche.
“Ay so, my maid? Or is it rather to trust our own fantasy of what Christ would say?”
Blanche was silent for a moment; then she answered,—“But He did say, ‘This is My body.’”
“Will you go further, an’ it like you?”
“How, Master Tremayne?”
“‘This is My body, which is broken for you.’ Was the bread that He held in His hand the body that was broken? Did that morsel of bread take away the sin of the world? Look you, right in so far as the bread was the body, in so far also was the breaking of that bread the death of that body,—and no further. Now, Mistress Blanche, was the breaking of the bread the death of the body? Think thereon, and answer me.”
“It was an emblem or representation thereof, no doubt,” she said slowly.