“Splendid!—and then (Eva!—is that pedlar never coming up?) the Lord King found out that my fair father had laid up treasure in the Temple, and he actually accused him of taking it fraudulently from the royal treasury, and summoned him to resign it. My fair father replied (I shouldn’t have done!) that he and all he had were at the King’s pleasure, and sent an order to the Master of the Temple accordingly. Then—O Aunt Marjory, it is too long a tale to tell!—and I want that pedlar. But I do think it was a shame, after all that, for the Lord King to profess to compassionate my Lord and father, and to say that he had been faithful to our Lord King John of happy memory, (Note 3) and also to our Lord King Richard (whom God pardon!); therefore, notwithstanding the ill-usage of himself, and the harm he had done the kingdom, he would rather pardon my fair father than execute him. ‘For,’ he said, ‘I would rather be accounted a remiss king than a man of blood.’”

“Well, that does not sound bad, Magot.”

“Oh no! Words are very nice things, Aunt Marjory. And our Lord King Henry can string them very prettily together. I have no patience—I say, Eva! Do go and peep into the court and see what is becoming of that snail of a pedlar!”

“He is in the hall, eating and drinking, Margaret.”

“Well, I am sure he has had as much as is good for him!—So then, Aunt Marjory, my fair father was sent to Devizes: and many nobles became sureties for him,—my Lord of Cornwall, the King’s brother, among others. And while he was there, he heard of the death of his great enemy, my Lord of Chester. Then he said, ‘The Lord be merciful to him: he was my man by his own doing, and yet he never did me good where he could work me harm.’ And he set himself before the holy cross, and sang over the whole Psalter for my Lord of Chester. Well, after that,—I cannot go into all the ups and downs of the matter,—but after a while, by the help of some of the garrison, my fair father contrived to escape from Devizes, and joined the Prince of Wales. That was last November; and he stayed in Wales until the King’s journey to Gloucester. Last March the Lord King came here to the Abbey, and he granted several manors to my fair mother: and she took the opportunity to plead for my Lord and father. So when the Lord King went to Gloucester, he was met by my Lord’s Grace of Canterbury, who had been to treat with the Prince of Wales, and by his advice all those who had been outlawed, and had sought refuge in Wales, were to be pardoned and received to favour. One of them, of course, was my fair father. So they met the Lord King at Gloucester, and he took them to his mercy. My Lord and father said the Lord King looked calmly on them, and gave them the kiss of peace. But my fair father himself was so much struck by the manner in which our Lord had repaid him his good deeds, that, as his varlet Adam told us, he clasped his hands, and looked up to Heaven, and he said,—‘O Jesus, crucified Saviour, I once when sleeping saw Thee on the cross, pierced with bloody wounds, and on the following day, according to Thy warning, I spared Thy image and worshipped it: and now Thou hast, in Thy favour, repaid me for so doing, in a lucky moment.’”

It did not strike either Marjory or Margaret, as perhaps it may the reader, that this speech presented a very curious medley of devotion, thankfulness, barefaced idolatry, and belief in dreams and lucky moments. To their minds the mixture was perfectly natural. So much so, that Marjory’s response was—

“Doubtless it was so, Magot. It is always very unlucky to neglect a dream.”

At this juncture Eva de Braose presented herself. She was one of three maidens who were alike—as was then customary—wards of the Earl, and waiting-maids of the Countess. They were all young ladies of high birth and good fortune, orphan heirs or co-heirs, whose usual lot it was, throughout the Middle Ages, to be given in wardship to some nobleman, and educated with his daughters. Eva de Braose, Marie de Lusignan, and Doucebelle de Vaux, (Eva and Marie (but not Doucebelle) are historical persons,) were therefore the social equals and constant companions of Margaret. Eva was a rather pretty, fair-haired girl, about two years older than our heroine.

“The pedlar is coming now, Margaret.”

Ha, jolife!” cried Margaret. (Note 4.) “Is my Lady and mother coming?”