We children, Meg except, had not yet been allowed to see our mother, who had never stirred from her bedchamber. One evening, early in January, we were sitting in her closet, clad in our new doole raiment (how I hated it!), talking to one another in low voices, for I think we all had a sort of instinct that things were going wrong somehow, even the babies who understood least about it: when all at once, for none of us saw her enter, a lady stood before us. A lady whom we did not know, clad in white widow-doole, tall and stately, with a white, white face, so that her weeds were scarcely whiter, and a kind of fixed, unalterable expression of intense pain, yet unchangeable peace. It seemed to me such a strange look. Whether the pain or the peace were the greater I knew not, nor could I tell which was the newer. We girls sat and looked at her with puzzled faces. Then a faint smile broke through the pain, on the white face, like the sun breaking through clouds, and a voice we knew, asked of us—

“Don’t you know me, my children?”

And that was how our mother came back to us.

She did not leave us again. Ever since he died, she has lived for us. That white face, full of peace and yet of pain, abides with her; her colour has never returned. But I think the pain grows less with years, and the peace grows more. She smiles freely, but it is faintly, as if smiles hardly belonged to her, and were only a borrowed thing that might not be kept; and her eyes never light up as of old—only that once, when some months after our father’s end, Nym and Geoff came back to us. Then, just for one moment, her old face came again. For I think she had given them up,—not to King Edward, but to Christ our Lord, who is her King.

Ay, I never knew woman like her in that. There are many that will say prayers, and there are some that will pray, which is another thing from saying prayers: but never saw I one like her, that seemed to do all her work and to live all her living in the very light of the Throne of God. Just as an impassioned musician turns every thing into music, and a true painter longs to paint every lovely thing he sees, so with her all things turn to Jesu Christ. I should think she will be canonised some day. I am sure she deserves it better than many an one whom I have heard man name as meriting to be a saint. Perhaps it is possible to be a saint and not be canonised. Must man not have been a saint before he can be declared one? I know the Lady Julian would chide me for saying that, and bid me remember that the Church only can declare man to be saint. But I wonder myself if the Lord never makes saints, without waiting for the Church to do it for Him. The Church may never call my Lady “Saint Joan,” but that will she be whether she be so-called or no. And at times I think, too, that they who shall be privileged to dwell in Heaven will find there a great company of saints of whom they never heard, and perchance some of them that sit highest there will not be those most accounted of in the Calendar and on festival days. But I do not suppose—as an ancestress of my mother did, in a chronicle she wrote which I once read; it is in the possession of her French relatives, and was written by the Lady Elaine de Lusignan, daughter of Geoffroy Count de la Marche, who was a son of that House (Note 5)—I do not suppose that the saints who were nobles in this world will sit nearest the Throne, and those who were peasants furthest off. Nay, I think it will be another order of nobility that will obtain there. Those who have served our Lord the best, and done the most for their fellow-men, these I think will be the nobles of that world. For does not our Lord say Himself that the first shall be last there, and the last first? And I can guess that Joan de Mortimer, my Lady and mother, will not stand low on that list. It is true, she was a Countess in this life; but it was little to her comfort; and she was beside that early orphaned, and a cruelly ill-used wife and a bereaved mother. Life brought her little good: Heaven will bring her more.

But I wonder where one Agnes de Hastings will stand in that company. Nay, rather, will she be there at all?

It would be well that I should think about it.


Note 1. A word which then included uniform and all lands of official garb.

Note 2. On August 3rd she left Skipton, arriving at Pomfret on the 5th.