“Christ is my readiness: who lives in Him
Can scarcely be unready.”
S.W. Partridge.

A little way out of Dorchester, surrounded by pollard willow trees, and on a narrow slip of ground which sloped down towards the river, stood a tiny mud hut, the inhabitants of which lived in great misery even for that time. One small chamber, with a smaller lean-to, constituted the whole dwelling. As to furniture, a modern eye, glancing round, would have said there was none. There was a bundle of rags, covering a heap of straw, in one corner; and in another was a broken bench, which with a little contrivance might have seated three persons of accommodating tempers. A hole in the roof let out the smoke—when it chose to go; and let in the rain and snow, which generally chose to come. On a niche in the wall stood a single pan, an axe, and a battered tin bowl, which comprised all the family riches. The axe was the tool which obtained bread—and very little of it; the pan did all the cooking; the bowl served for pail, jug, and drinking-vessel. An iron socket let into the wall held a piece of half-burnt pinewood, which was lamp and candle to the whole house. A handful of chips of wood, branches, and dried leaves, in one corner, represented the fuel; and a heap of snow underneath the hole showed that its influence was not potent.

On the heap of rags, five persons were lying, huddled close together for warmth’s sake—father, mother, and three children. How had they come into such a condition as this? Ah, they had not always lived thus. Only a few years ago, this man had been a prosperous silversmith at Reading; his wife had been well dressed, his children well fed, his acquaintance large, and himself generally respected. How had it come about that they were now in this pitiable condition? Had the man been idle and neglectful of his business? By no means; he had been diligent and hard-working. Was he a drunken profligate? Not at all; he was, for the age, unusually sober. Had he committed some terrible crime which had brought him to ruin?

The only true answer seems scarcely possible: and yet the only answer possible is awfully true. The man was born a Jew, and had become a Christian. It was only natural that this should turn the Jewish community against him; and all his acquaintances deserted him as a matter of course. But surely this very fact should have made the Christian community more friendly and helpful! Alas, the Christian community, in bondage to the iron yoke of Rome, hated him more as a Jew than they welcomed him as a Christian. Rome has always been the hater and opponent of Israel. The law of England at that time was actually this: that if a Jew became converted to Christianity, he forfeited everything he possessed to the Crown, and had to begin the world again. This had been the lot of poor David ben Mossi, and his wife Ruth, whose conversion had taken place under Gerhardt’s preaching. They were too honest to hide the change in their convictions, though to reveal it meant worldly ruin. They applied for baptism, and by so doing literally gave up all for Christ—home, goods, gain, and occupation, not to speak of friends. David obtained work as a woodcutter, which brought them in just enough to keep life in them and rags about them; and he built with his own hands, aided by his faithful Ruth, the mud hovel, wherein they found the only shelter that this cold world had for them. They had left Reading, preferring solitude to averted looks and abusive tongues; and not a creature in Dorchester came near them. Alike as Jews and as poor people, they were not worth cultivating.

David had retained his name, being one used also by Christians; but Ruth had been required to change hers. She had chosen the name of Christian, as the most truthful and expressive that she could take.

“And I like to feel,” she said to David, “that I have something of our blessed Lord in my name.”

“Let us keep Him in our hearts, Wife,” was the answer: “then it will not much matter whether or no we have Him any where else.”

It was bitterly cold in the hovel that snowy night. The children had cried themselves to sleep, and the parents felt as if they could easily have done the same. The lights were out at Dorchester, and all nature had settled down to rest, when Christian, who could not sleep for the cold, fancied she heard a voice outside the hut.

“David!” it seemed to say.

But the voice, if voice there were, was faint, and Christian did not like to rouse the husband who had lost his suffering in sleep, for what might have been a mere fancy. The voice spoke again.