[#] Isaiah i. 5.

"These late years, brethren, have been changeful ones. Verily we have been poured from bowl to bowl. Are we the better for it? How many of us be resting on our dregs? How many of us be choked up, and bringing no fruit to perfection? Fruit, may-be: the plant is not dead; but poor, little, stunted fruits, half blasted before they be grown. Note, I pray you, in that our Lord's parable which methinks ye know, touching the sower and his seed, He saith the fruit is choked, not only by deceitfulness of riches, but by cares of this life as well. Beware how ye move God to shake you out of slumber! Keep yourselves awake: so shall He not need to wake you with sudden terror. There is scarce a fearfuller passage in all His Word than this: 'Because I desired to cleanse thee, and thou art not cleansed from thy filthiness, therefore cleansed shalt thou not be, until I have caused Mine indignation to rest upon thee.'[#]

[#] Ezek. xxiv. 13.

"But ye whom the Lord hath poured from bowl to bowl, thank Him if the dregs be left behind. This is His purpose, that ye should be partakers of His holiness. Grudge not if ye be poured, even with violence, so long as thereby ye are purified. Look you, the dregs must be got rid of. 'Blessed are the clean in heart: for they shall see God.'[#]

[#] Matt v. 8

"But ere I go further, friends, I must cast up a fence, that ye stray not on wrong paths. Herein is the weakness of mortal man, and of the tongues of men. One emblem showeth but one side of the matter. If we would show all sides, we must have so many emblems as there be sides to show.

"Our Lord saith, 'Be ye perfect.'[#] Yet perfect we cannot be. To the very last day of life, the dregs will be left in the wine so long as it abideth in earthly vessels. There be three kinds of perfectness, brethren: the perfectness of imputation, which is Christ's work done for us; this we have of Him. 'Perfect in His comeliness, which He hath put on us.'[#] This we have now, on earth. But this is not wrought in us, much less by us: it is wrought for us. The second fashion of perfectness is the perfectness of a sincere heart and a single eye. This we must see to, each man for himself. This it is to which our Lord pointeth us when He saith, Be perfect. This it is which is said of David and other, that their hearts were perfect with the Lord. But that whereof I speak now is neither of these, but the third fashion of perfectness; to wit, the perfectness of a soul hallowed unto God, and set apart for Him. This is not done for us, like the first manner; nor by us, like the second manner; but in us, by the power of the Holy Ghost. This is the cleansing out of these dregs, which shall leave the wine pure and meet for the King's use. And this, though it be begun the very moment the heart turneth unto God, will never be ended till we stand before Him in glory.

[#] Matt v. 48.

[#] Ezek. xvi. 14.

"Doth one of you say in his heart, How can I tell what be dregs? Well, oft-times we cannot. We be apt to mistake therein. But He can. Pray Him to purge you from your dregs, and then let Him take what He will. Lord, give to us what we need! But look you, it must be what He seeth you to need, not what ye see.