GREAT preparations were being made by the Communists for the Third Congress of the Third International and the First Congress of the Red Trade Union International. A preliminary committee had been organized in the summer of 1920, while delegates from various countries were in Moscow. How much the Bolsheviki depended upon the First Congress of the Red Trade Union International was apparent from a remark of an old Communist. “We haven’t the workers in the Third International,” he said; “unless we succeed in welding together the proletariat of the world into the R. T. U. I., the Third International cannot last very long.”
The Hôtel de Luxe, renovated the previous year, became the foreign guest house of the Third International and was put in festive attire. The delegates began to arrive in Moscow.
During my stay in Russia I came across three classes of visitors who came to “study the Revolution.” The first category consisted of earnest idealists to whom the Bolsheviki were the symbol of the Revolution. Among them were many emigrants from America who had given up everything they possessed to return to the promised land. Most of these became bitterly disappointed after the first few months and sought to get out of Russia. Others, who did not come as Communists, joined the Communist Party for selfish reasons and did in Rome as the Romans do. There were also the Anarchist deportees who came not of their own choice. Most of them strained every effort to leave Russia after they realized the stupendous deception that had been imposed on the world.
In the second class were journalists, newspapermen, and some adventurers. They spent from two weeks to two months in Russia, usually in Petrograd or Moscow, as the guests of the Government and in charge of Bolshevik guides. Hardly any of them knew the language and they never got further than the surface of things. Yet many of them have presumed to write and lecture authoritatively about the Russian situation. I remember my astonishment when I read in a certain London daily that the teachings of Jesus were “being realized in Russia.” A preposterous falsehood of which none but a charlatan could be guilty. Other writers were not much nearer the truth. If they were at all critical of the Bolsheviki they were so at the expense of the whole Russian people, whom they charged with being “crude, primitive savages, too illiterate to grasp the meaning of the Revolution.” According to these writers it was the Russian people who imposed upon the Bolsheviki their despotic and cruel methods. It did not occur to those so-called investigators that the Revolution was made by those primitive and illiterate people, and not by the present rulers in the Kremlin. Surely they must have possessed some quality which enabled them to rise to revolutionary heights—a quality which, if properly directed, would have prevented the wreck and ruin of Russia. But that quality has persistently been overlooked by Bolshevik apologists who sacrifice all truth in their determination to find extenuating circumstances for the mess made by the Bolsheviki. A few wrote with understanding of the complex problems and with sympathy for the Russian people. But their voice was ineffectual in the popular craze that Bolshevism had become.
The third category—the majority of the visitors, delegates, and members of various commissions—infested Russia to become the agents of the ruling Party. These people had every opportunity to see things as they were, to get close to the Russian people, and to learn from them the whole terrible truth. But they preferred to side with the Government, to listen to its interpretation of causes and effects. Then they went forth to misrepresent and to lie deliberately in behalf of the Bolsheviki, as the Entente agents had lied and misrepresented the Russian Revolution.
Nor did the sincere Communists realize the disgrace of the situation—not even Angelica Balabanova. Yet she had good judgment of character and knew how to appraise the people who flocked to Russia. Her experience with Mrs. Clare Sheridan was characteristic. The lady had been smuggled into Russia before Moscow realized that she was the cousin of Winston Churchill. She was obsessed by the desire “to sculp” prominent Communists. She had also begged Angelica to sit for her. “Lenin, Trotsky, and other leaders are going to; aren’t you?” she pleaded. Angelica, who hated sensationalism in any form, resented the presence in Russia of these superficial visitors. “I asked her,” she afterward related, “if she would have thought of ‘sculping’ Lenin three years ago when the English Government denounced him as a German spy. Lenin did not make the Revolution. The Russian people made it. I told this Mrs. Sheridan that she would do better to ‘sculp’ Russian workingmen and women who were the real heroes of the Revolution. I know she did not like what I said. But I don’t care. I can’t stand people to whom the Russian struggle is mere copy for poor imitations or cheap display.”
Now the new delegates were beginning to arrive. They were royally welcomed and fêted. They were taken to show schools, children’s homes, colonies, and model factories. It was the traditional Potemkin villages[D] that were shown the visitors. They were graciously received and “talked to” by Lenin and Trotsky, treated to theatres, concerts, ballets, excursions, and military parades. In short, nothing was left undone to put the delegates into a frame of mind favourable to the great plan that was to be revealed to them at the Red Trade Union and the Third International Congresses. There were also continuous private conferences where the delegates were subjected to a regular third degree, Lozovsky—prominent Bolshevik labour leader—and his retinue seeking to ascertain their attitude to the Third International, the dictatorship of the proletariat, and similar subjects. Here and there was a delegate who refused to divulge the instructions of his organization on the ground that he was pledged to report only to the Congress. But such naïve people reckoned without their host. They soon found themselves ostracized and at the Congress they were given no opportunity to make themselves heard effectively.
The majority of the delegates were more pliable. They learned quickly that pledges and responsibilities were considered bourgeois superstitions. To show their ultra-radicalism they quickly divested themselves of them. They became the echoes of Zinoviev, Lozovsky, and other leaders.
The American delegates to the Red Trade Union International were most conspicuous by their lack of personality. They accepted without question every proposition and suggestion of the Chair. The most flagrant intrigues and political machinations and brazen suppression of those who would not be cajoled or bullied into blind adherence found ready support by the American Communist crew and the aides they had brought with them.
The Bolsheviki know how to set the stage to produce an impression. In the staging of the two Congresses held in July, 1921, they outdid themselves. The background for the Congress of the Third International was the Kremlin. In the royal halls where once the all-powerful Romanovs had sat, the awed delegates hung with bated breath upon every word uttered by their pope, Lenin, and the other Grand Seigneurs of the Communist Church. On the eve of the Congress a great meeting was held in the big theatre to which only those whose passports had been approved by the All-Russian Tcheka were admitted. The streets leading to the theatre were turned into a veritable military camp. Tchekists and soldiers on foot and on horseback created the proper atmosphere for the Communist conclave. At the meeting resolutions were passed extending fraternal greetings to “the revolutionists in capitalist prisons.” At that very moment every Russian prison was filled with revolutionists but no greetings were sent to them. So all-pervading was Moscow hypnotism that not a single voice was raised to point out the farce of Bolshevik sympathy for political prisoners.