I met Wetoshkin on the stairs as I was leaving the office. He looked thinner than when I had last seen him, and very worried. When asked about the impending danger, he made light of it. “We are not going to evacuate,” he said, “we remain right here. It is the only way to reassure the public.” He, too, inquired about Odessa. I promised to call again later, as I had no time just then, but I did not have the chance to see Wetoshkin again to furnish that joke on Rakovsky. We left Kiev within two days.

At Bryansk, an industrial centre not far away from Moscow, we came upon large posters announcing that Makhno was again with the Bolsheviki, and that he was distinguishing himself by daring exploits against Wrangel. It was startling news, in view of the fact that the Soviet papers had constantly painted Makhno as a bandit, counter-revolutionary, and traitor. What had happened to bring about this change of attitude and tone? The thrilling adventure of having our car held up and ourselves carried off as prisoners by the Makhnovtsi did not come off. By the time we reached the district where Makhno had been operating in September, he was cut off from us. It would have been very interesting to meet the peasant leader face to face and hear at first hand what he was about. He was undoubtedly the most picturesque and vital figure brought to the fore by the Revolution in the South—and now he was again with the Bolsheviki. What had happened? There was no way of knowing until we should reach Moscow.

From a copy of the Izvestia that fell into our hands en route, we learned the sad news of the death of John Reed. It was a great blow to those of us who had known Jack. The last time I saw him was at the guest house, the Hôtel International, in Petrograd. He had just returned from Finland, after his imprisonment there, and was ill in bed. I was informed that Jack was alone and without proper care, and I went up to nurse him. He was in a bad state, all swollen and with a nasty rash on his arms, the result of malnutrition. In Finland he had been fed almost exclusively on dried fish and had been otherwise wretchedly treated. He was a very sick man, but his spirit remained the same. No matter how radically one disagreed with Jack, one could not help loving his big, generous spirit, and now he was dead, his life laid down in the service of the Revolution, as he believed.

Arriving in Moscow I immediately went to the guest house, the Delovoi Dvor, where stayed Louise Bryant, Jack’s wife. I found her terribly distraught and glad to see one who had known Jack so well. We talked of him, of his illness, his suffering and his untimely death. She was much embittered because, she claimed, Jack had been ordered to Baku to attend the Congress of the Eastern peoples when he was already very ill. He returned a dying man. But even then he could have been saved had he been given competent medical attention. He lay in his room for a week without the doctors making up their mind as to the nature of his illness. Then it was too late. I could well understand Louise’s feelings, though I was convinced that everything humanly possible had been done for Reed. I knew that whatever else might be said against the Bolsheviki, it could not be charged that they neglect those who serve them. On the contrary, they are generous masters. But Louise had lost what was most precious to her.

During the conversation she asked me about my experiences and I told her of the conflict within me, of the desperate effort I had been making to find my way out of the chaos, and that now the fog was lifting, and I was beginning to differentiate between the Bolsheviki and the Revolution. Ever since I had come to Russia I had begun to sense that all was not well with the Bolshevik régime, and I felt as if caught in a trap. “How uncanny!” Louise suddenly gripped my arm and stared at me with wild eyes. “‘Caught in a trap’ were the very words Jack repeated in his delirium.” I realized that poor Jack had also begun to see beneath the surface. His was the free, unfettered spirit striving for the real values of life. It would be chafed when bound by a dogma which proclaimed itself immutable. Had Jack lived he would no doubt have clung valiantly to the thing which had caught him in the trap. But in the face of death the mind of man sometimes becomes luminous: it sees in a flash what in man’s normal condition is obscure and hidden from him. It was not at all strange to me that Jack should have felt as I did, as everyone who is not a zealot must feel in Russia—caught in a trap.

CHAPTER III
BACK IN PETROGRAD

THE Expedition was to proceed to Petrograd the next day, but Louise begged me to remain for the funeral. Sunday, October 23rd, several friends rode with her to the Trade Union House where Reed’s body lay in state. I accompanied Louise when the procession started for the Red Square. There were speeches—much cold stereotyped declamation about the value of Jack Reed to the Revolution and to the Communist Party. It all sounded mechanical, far removed from the spirit of the dead man in the fresh grave. One speaker only dwelt on the real Jack Reed—Alexandra Kollontay. She had caught the artist’s soul, infinitely greater in its depth and beauty than any dogma. She used the occasion to admonish her comrades. “We call ourselves Communists,” she said, “but are we really that? Do we not rather draw the life essence from those who come to us, and when they are no longer of use, we let them fall by the wayside, neglected and forgotten? Our Communism and our comradeship are dead letters if we do not give out of ourselves to those who need us. Let us beware of such Communism. It slays the best in our ranks. Jack Reed was among the best.”

The sincere words of Kollontay displeased the high Party members. Bukharin knitted his brows, Reinstein fidgeted about, others grumbled. But I was glad of what Kollontay had said. Not only because what she said expressed Jack Reed better than anything else said that day, but also because it brought her nearer to me. In America we had repeatedly tried to meet but never succeeded. When I reached Moscow, in March, 1920, Kollontay was ill. I saw her only for a little while before I returned to Petrograd. We spoke of the things that were troubling me. During the conversation Kollontay remarked: “Yes, we have many dull sides in Russia.” “Dull,” I queried; “nothing more?” I was unpleasantly affected by what seemed to me a rather superficial view. But I reassured myself that Kollontay’s inadequate English caused her to characterize as “dull” what to me was a complete collapse of all idealism.

Among other things Kollontay had then said was that I could find a great field for work among the women as very little had been attempted up to that time to enlighten and broaden them. We parted in a friendly manner, but I did not sense in her the same feeling of warmth and depth that I had found in Angelica Balabanova. Now at the open grave of Reed her words brought her closer to me. She, too, felt deeply, I thought.

Louise Bryant had fallen in a dead faint and was lying face downward on the damp earth. After considerable effort we got her to her feet. Hysterical, she was taken in the waiting auto to her hotel and put to bed. Outside, the sky was clothed in gray and was weeping upon the fresh grave of Jack Reed. And all of Russia seemed a fresh grave.