Herr Gabor. Anyone who can write what Melchior wrote must be rotten to the core of his being. The mark is plain. A half-healthy nature wouldn't do such a thing. None of us are saints. Each of us wanders from the straight path. His writing, on the contrary, tramples on principles. His writing is no evidence of a chance slip in the usual way; it sets forth with dreadful plainness and a frankly definite purpose that natural longing, that propensity for immorality, because it is immorality. His writing manifests that exceptional state of spiritual corruption which we jurists classify under the term "moral imbecility."
Between the parents and the educators, Melchior is martyred even as Wendla. He is sent to the House of Correction; but being of sturdier stock than the girl, he survives.
Not so his chum Moritz. Harassed by the impelling forces of his awakened nature, and unable to grapple with the torturous tasks demanded by his "educators" at the most critical period of his life, Moritz fails in the examinations. He cannot face his parents: they have placed all their hope in him, and have lashed him, by the subtle cruelty of gratitude, to the grindstone till his brain reeled. Moritz is the third victim in the tragedy, the most convenient explanation of which is given by Pastor Kahlbauch in the funeral sermon.
Pastor Kahlbauch. He who rejects the grace with which the Everlasting Father has blessed those born in sin, he shall die a spiritual death!—He, however, who in willful carnal abnegation of God's proper honor, lives for and serves evil, shall die the death of the body!—Who, however, wickedly throws away from him the cross which the All Merciful has laid upon him for his sins, verily, verily, I say unto you, he shall die the everlasting death! Let us, however, praise the All Gracious Lord and thank Him for His inscrutable grace in order that we may travel the thorny path more and more surely. For as truly as this one died a triple death, as truly will the Lord God conduct the righteous unto happiness and everlasting life....
It is hardly necessary to point out the revolutionary significance of this extraordinary play. It speaks powerfully for itself. One need only add that "The Awakening of Spring" has done much to dispel the mist enveloping the paramount issue of sex in the education of the child. To-day it is conceded even by conservative elements that the conspiracy of silence has been a fatal mistake. And while sponsors of the Church and of moral fixity still clamor for the good old methods, the message of Wedekind is making itself felt throughout the world, breaking down the barriers.
The child is the unit of the race, and only through its unhampered unfoldment can humanity come into its heritage. "The Awakening of Spring" is one of the great forces of modern times that is paving the way for the birth of a free race.