Falder. I seem to be struggling against a thing that's all round me. I can't explain it: it's as if I was in a net; as fast as I cut it here, it grows up there. I didn't act as I ought to have, about references; but what are you to do? You must have them. And that made me afraid, and I left. In fact, I'm—I'm afraid all the time now.
Thanks to Ruth's pleading, the firm of James How & Son is willing to take Falder back in their employ, on condition that he give up Ruth. Falder resents this:
Falder. I couldn't give her up. I couldn't! Oh, sir! I'm all she's got to look to. And I'm sure she's all I've got.
It is then that Falder learns the awful news that the woman he loves had been driven by the chariot wheel of Justice to sell herself.
Ruth. I tried making skirts ... cheap things. It was the best I could get, but I never made more than ten shillings a week, buying my own cotton and working all day; I hardly ever got to bed till past twelve. I kept at it for nine months.... It was starvation for the children.... And then ... my employer happened—he's happened ever since.
At this terrible psychologic moment the police appear to drag Falder back to prison for failing to report to the authorities as ticket-of-leave man.
Completely overcome by the inexorability of his fate, Falder throws himself down the stairs, breaking his neck.
The socio-revolutionary significance of "Justice" consists not only in the portrayal of the inhuman system which grinds the Falders and Honeywills, but even more so in the utter helplessness of society as expressed in the words of the Senior Clerk, Cokeson, "No one'll touch him now! Never again! He's safe with gentle Jesus!"
[THE PIGEON]
John Galsworthy calls this play a fantasy. To me it seems cruelly real: it demonstrates that the best human material is crushed in the fatal mechanism of our life. "The Pigeon" also discloses to us the inadequacy of charity, individual and organized, to cope with poverty, as well as the absurdity of reformers and experimenters who attempt to patch up effects while they ignore the causes.