King-Hunger. Who are you, starveling? Answer. Do you understand human speech?

Starveling. We are the peasants.

King-Hunger. What's your offense?

Starveling. We killed the devil.

King-Hunger. It was a man whom you burnt.

Starveling. No, it was the devil. The priest told us so, and then we burnt him.

The peasant is condemned. The session of the Court closes with a brief speech by King-Hunger:

King-Hunger. To-day you witnessed a highly instructive spectacle. Divine, eternal justice has found in us, as judges and your retainers, its brilliant reflection on earth. Subject only to the laws of immortal equity, unknown to culpable compassion, indifferent to cursing and entreating prayers, obeying the voice of our conscience alone—we illumed this earth with the light of human wisdom and sublime, sacred truth. Not for a single moment forgetting that justice is the foundation of life, we have crucified the Christ in days gone by and since, to this very day, we cease not to grace Golgotha with new crosses. But, certainly, only ruffians, only ruffians are hanged. We showed no mercy to God himself, in the name of the laws of immortal justice—would we be now disconcerted by the howling of this impotent, starving rabble, by their cursing and raging? Let them curse! Life herself blesses us, the great sacred truth will screen us with her veil, and the very decree of history will not be more just than our own. What have they gained by cursing? What? They are there, we're here. They are in dungeons, in galleys, on crosses, but we will go to the theater. They perish, but we will devour them—devour—devour.

The court has fulfilled its mission. King-Hunger is the most powerful king on earth.


The starvelings break out in revolt. The bells peal with deafening thunder; all is confusion and chaos. The city is immersed in the blackness of despair, and all is dark. Now and then gusts of fire sweep the sky illuminating the scene of battle. The air is filled with cries and groans; there is the thud of falling bodies, and still the fight goes on.

In a secluded part of the town stands the castle. In its most magnificent ballroom the rich and their lackeys—scientists, teachers and artists—are gathered. They tremble with fear at the ominous sounds outside. To silence the loud beat of their terror they command the musicians to strike up the liveliest tunes, and the guests whirl about in a mad dance.

From time to time the door is forced open and someone drops exhausted to the floor. An artist rushes in, crying out that the art gallery is in flames.

"Murillo is burning! Velasquez is burning! Giorgione is burning!"

He is not in the least concerned with living values; he dwells in the past and he wildly bewails the dead weight of the past.